Everything that was normally supposed to be hidden was brought to the front.

Punk subculture – Wikipedia

Our Rules of Punk

The First Rule of Punk: Be Yourself

Our Second Rule of Punk: Reframe

Book cover featuring a young girl of cover with her hair in pigtails beneath the words "The First Rule of Punk"
The First Rule of Punk: Always Remember to Be Yourself

When we reframe, we perceive others such that they too can be themselves.

framing = mental structures that shape the way we see the world

Autistic ways of being are human neurological variants that can not be understood without the social model of disability.

A communal definition of Autistic ways of being

Reframe these states of being that have been labelled deficiencies or pathologies as human differences.

Normal Sucks: Author Jonathan Mooney on How Schools Fail Kids with Learning Differences

…mass neurodivergent disablement and constant, widespread anxiety, panic, depression, and mental illness, combined with systemic discrimination of neurodivergent people, is a problem specific to the current historical era. Hegemonic neuronormative domination, in other words, is a key problem of our time.

Empire of Normality: Neurodiversity and Capitalism by Robert Chapman

In line with a disability justice approach, one of the more positive recent developments is the theory and praxis of neuroqueering. Stemming from the work of Nick Walker and Remi Yergeau, neuroqueering focuses on embracing weird potentials within one’s neurocognitive space, and turning everyday comportment and behaviour into forms of resistance. This has provided a new tool for combatting neuronormativity from within the constraints imposed by history and current material conditions. By queering the social world, new possibilities are carved out for the future, helping us not just challenge aspects of the current order but to start collectively imagining what a different world could be like.

Empire of Normality: Neurodiversity and Capitalism by Robert Chapman

The forces of neuronormativity feel overwhelming in this age of mass behaviorism and unvarnished eugenics.

Against that tide, we embrace our weird potentials. We neuroqueer the social world.

We bring the hidden to the front.

And we’re punk rock about it.

Just be punk rock about it. That’s what I say.

Patty Schemel

We make room for all of us when we embrace our rules of punk.

Our rules of punk:

  1. Be yourself.
  2. Reframe, so that you perceive others such that they too can be themselves.
  3. Live your truth.
  4. Shred some gnar.

What is punk?

The definition of punk is to subvert the dominant paradigm, through art or culture, through music.

Queercore: How to Punk a Revolution

Punk could be defined as a philosophy of disagreement, derailment, constructive deviation, and relentless rebellion against habitually or timidly accepted social norms.” Being in fundamental conflict with imposed social structures is a prerequisite for seeing your failures acutely.

Vuk Uskokovic, 2016

…the central tension of punk rock: it was built on individualism and an anti-hero ethos, yet expressed itself as a community. The motivation for punk was individualistic artistic expression, but the glue for the subculture was the experience of finding like-minded misfits.

We accept you, one of us?: punk rock, community, and individualism in an uncertain era, 1974-1985

What is a punk band, after all, but an affinity group with guitars?

CrimethInc. : Punk—Dangerous Utopia : Revisiting the Relationship between Punk and Anarchism

This is a call to open arms
Lay down your guard, lay down your guard

A call to arms is what you need
I’m calling on you to sing along with me

Call to Arms, The Attack

Punk Was Created by All of Us

Punk music is alive because there’s a need to belong and to not be marginalized.

Jessica Schwartz, Chinatown Punk Wars | Artbound | Season 14, Episode 1 | KCET – YouTube
Dr. Martens Presents: Women in Punk – LA

Maybe that is the punkness of being a woman.

Marina Muhlfriedel

There have always been, like, women in it, and queer people, and people of color.

That community is also something really cool about punk.

Eloise Wong of The Linda Lindas

When you’re black, you’re punk rock all the time, you’re a target all the time.

Sacha Jenkins

We have been pushed to the margins, but we create in those margins. It doesn’t get more punk than that.

Shawna Shawnté
The Very Black History Of Punk Musi
“I told everybody I am GAY” Little Richard 1932-2020

I was gay. It’s nice to be happy. I was happy, and I wanted the world to know I was happy. And I wasn’t ashamed. I had been that way all my life, and I didn’t know nothing else but that. And so I told everybody that: I am gay.

“I told everybody I am GAY” Little Richard 1932-2020

He was certainly queer in all of the senses of what that term means.

Jason King, “Little Richard: I Am Everything

Jimmy Alvarado: Punk rock has been represented by the media as a straight, white, male thing, and that was never the case.

From the very beginning, there were people of different ethnicities, of different ideologies.

Punk rock was always an inclusive kind of thing.

Louis Jacinto: The punk scene reflected the city of Los Angeles, which is extremely diverse, so everybody was there.

Penelope Spheeris: It also changed what women were allowed and expected to do. All of a sudden, women could shave their head, put on some combat boots, drink a lot of beer, and swear with the dudes.

Alice Bag: In the early punk scene, there was diversity of gender, also sexuality. So many people bringing in different flavors from different communities really kept it fresh and quirky.

Jacinto: Back then, to see Nervous Gender was really putting to the fans that, “We’re queer, and we’re punk, and we’re singing about being queer and being punk.”

Jessica Schwartz: Punk music is alive because there’s a need to belong and to not be marginalized.

Chinatown Punk Wars | Artbound | Season 14, Episode 1 | KCET – YouTube

Punk’s for everybody. No matter what age you are.

Punk’s, you know, it’s part and parcel of… no racism, no sexism, no homophobia at the club. It’s all ages. It’s because… it belongs to everybody.

Paul Curran, Turn It Around: The Story of East Bay Punk – YouTube

To be a queer person is inherently a very punk thing. I think to be a punk person is also inherently a queer thing.

There’s a lot of really vivifying overlap there between those two things for me.

Lorne, THIS IS WHAT TRANS PUNK LOOKS LIKE (full documentary) – YouTube

Punk Rock and the Dream of the Accepting Community

The lyrics referred to the way many people viewed fans of punk rock (who often endured stares, slurs and assaults at the time), but they could just have easily been about people diagnosed with mental illnesses, who are frequently looked down upon as crazy, violent and unintelligent.

A long-standing and influential theory regarding disability is the “social model,” initially advanced by Mike Oliver. The social model argues that “disability” does not reside within individuals, but is actually created by a mismatch between social structures and individual capacities. These structures can include obvious physical barriers (such as stairs, which could make it impossible for people in wheelchairs to enter a school or workplace by themselves), but can also include intolerant social attitudes which make it very difficult for people who don’t act in a manner that is considered “acceptable” to participate socially or avail themselves of community resources.

British human right activist Liz Sayce has specifically extended the social model to explain much of the disability that is experienced by people diagnosed with mental illnesses, and has argued for the establishment of “inclusive communities” to facilitate greater community participation among these individuals.

Punk Rock and the Dream of the Accepting Community | Psychology Today

This subculture has to be inclusive—and not just in the superficial sense associated with the liberal politics of representation. Rather than just preaching to the converted, it should draw in people from a wide range of backgrounds and politics. We want to reach the same young folks who are going to be targeted by military recruiters, and we want to reach them first. Sure, that will mean rubbing shoulders with a lot of people who are not anarchists—it will mean a big messy stew of different politics and conflicts and contradictions—but the goal is to spread anarchism, not to hide out in it. Get everyone together in a space premised on horizontality, decentralization, self-determination, reproducible models, being ungovernable, and so on and let them discover the advantages for themselves.

The most important thing is the participation of those who are poor, volatile, and angry. Not out of any misguided notion of charity, but rather because the so-called dangerous classes are usually the motor force of change from below. The self-satisfied and well-behaved lack the risk tolerance essential for making history and reinventing culture.

Picture a self-education society without instructors, ranks, or lesson plans. Teenagers will teach themselves to play drums by watching other teenagers play drums. They won’t learn about politics in dusty tomes, but by publishing zines about their own experiences and corresponding with people on the other side of the planet. Every time well-known musicians perform, musicians who are just getting started will perform, too. Learning won’t be a distinct sphere of activity, but an organic component of every aspect of the community.

CrimethInc. : Punk—Dangerous Utopia : Revisiting the Relationship between Punk and Anarchism

We need to keep building community with one another and supporting each other, because without community, we’re fucked.

We need to make it dangerous to oppress us.

THIS IS WHAT TRANS PUNK LOOKS LIKE (full documentary) – YouTube

The Island of Misfit Toys

It’s about weird, lost people coming to some place and finding themselves.

Bille Joe Armstrong, Turn It Around: The Story of East Bay Punk – YouTube

As soon as I said, “Hello, this is exactly who I am”, I found the most beautiful community of people.

yungblud

DIY or DIE: Punk Rock Is a Living Thing

Jane Wiedlin of the Go-Go’s described the early Masque scene: “Everyone was kind of into the whole homemade thing, ‘cause … you couldn’t buy real punk clothes like they could in London.”

“We Accept You, One of Us?”: Punk Rock, Community, and Individualism in an Uncertain Era, 1974-1985

Next in a punk sensibility was its love affair with pastiche. As the true postmoderns they were, punks drew freely from highbrow culture, lowbrow culture, and places in between, picking and choosing as they went, bound by no formal ideology.

In practice, however, punks consciously or unconsciously drew on previous youth cultures, with methodologies and ideologies marked by pastiche and bricolage. In other words, punks borrowed freely from previous youth cultures and dominant society, melding these elements into a new form of expression.

“We Accept You, One of Us?”: Punk Rock, Community, and Individualism in an Uncertain Era, 1974-1985

…punks viewed the pedestrian actions of everyday life as potential expressions of art and ideology.

“We Accept You, One of Us?”: Punk Rock, Community, and Individualism in an Uncertain Era, 1974-1985

I mean, we’re 13 to 16 years old, with this music that we made, in our basements or garages, without any parents, without any teachers. That was a profound thing that happened to us, at a young age, cause it made us realize that anything was possible, if you just do it yourself.

Tim Armstrong, Turn It Around: The Story of East Bay Punk – YouTube

Kids stopped waiting for the show they wanted to see, and did it themselves.

Music and art was something they could do, right now.

And it gave the freaks in each town a reason to stick together.

Turn It Around: The Story of East Bay Punk – YouTube

I mean, being in a band isn’t just about playing punk or playing what you want. It’s actually about getting together with a group of people and learning how to do something together.

And it didn’t have to turn out good. A lot of times it turns out ugly, but, you know, it still has a good feeling.

Sure, it’s a better feeling when you make something ugly with a bunch of people, than it is when you make something ugly by yourself.

Dave Mello, Turn It Around: The Story of East Bay Punk – YouTube
Oh bondage, up yours
Oh bondage, no more
Oh bondage, up yours
Oh bondage, no more

The punks wore clothes which were the sartorial equivalent of swear words, and they swore as they dressed–with calculated effect, lacing obscenities into record notes and publicity releases, interviews and love songs. Clothed in chaos, they produced Noise in the calmly orchestrated Crisis of everyday life in the late 1970s–a noise which made (no) sense in exactly the same way and to exactly the same extent as a piece of avant-garde music. If we were to write an epitaph for the punk subculture, we could do no better than repeat Poly Styrene’s famous dictum: ‘Oh Bondage, Up Yours!’, or somewhat more concisely: the forbidden is permitted, but by the same token, nothing, not even these forbidden signifiers (bondage, safety pins, chains, hair-dye, etc.) is sacred and fixed.

Subculture: The Meaning of Style

That Could Be Me: Inspiring Constructionism

Whatever you do just go for it. Do it. Don’t wait to be perfect. Don’t wait to like have mastered it. When we started, we were terrible.

Eloise Wong of The Linda Lindas, The Linda Lindas: KCRW Live from HQ – YouTube

Pretty much immediately Poly Styrene and X-Ray Spex’s influence was felt. Just like seeing the Sex Pistols had convinced Styrene that getting onstage without much musical grounding was possible, a generation of punk and new wave women saw X-Ray Spex and thought “That could be me.” Her left of centre look also helped in that, not being the traditional male fantasy of many other women that had appeared on Top of the Pops. “The idea that just anyone could (start a band) was really big to me. That people in your neighbourhood could start a cassette label or a record label, that you could see people who were making records walking down the street. And they didn’t necessarily have to be in a glossy magazine, and they didn’t have to weigh 90 pounds and have blonde hair down to their ankles or whatever was the fashion of the day.”

Before Riot Grrrl: X-Ray Spex & “Oh Bondage Up Yours!” | New British Canon – YouTube
I can fix my bike up (Do it yourself)
I can grow a salad (Do it yourself)
I can start a punk band (Do it yourself)
Do it, Do it, Do it, Do it, Do it yourself
I can make peanut butter (Do it yourself)
I can walk myself home (Do it yourself)
I can make the rain come (Do it yourself)
Do it, Do it, Do it, Do it, Do it yourself

Do it do it yeah x3
I can make the first move (Do it yourself)
I can fight my own corner (Do it yourself)
I can put it back together (Do it yourself)
Do it, Do it, Do it, Do it, Do it yourself
I can put shelves up (Do it yourself)
I can give a hair cut (Do it yourself)
I can heal a broken heart (Do it yourself)
Do it, Do it, Do it, Do it, Do it yourself

Do it do it yeah x6

You are good enough (Do it yourself)
You are strong enough (Do it yourself)
You are smart enough (Do it, Do it, Do it, Do it, Do it yourself)  x3

You are good enough (Do it, do it, do it)
You are strong enough (Do it, do it, do it)
You are smart enough (Do it, do it, do it)  x2

Do it yourself

DIY by Dream Nails

Appropriate Space

The spaces where we belong do not exist.

We build them with radical love and revolutionary liberation.

Gayatri Sethi, Unbelonging

Two of the most important developments that began in the 1990s, and continue to thrive today, are the staging of house shows and the establishment of volunteer-run community spaces. Both materialize DIY in important ways, but each has a unique historical trajectory.

In the face of such struggles, the creation of house spaces, volunteer-run spaces, and other punk- specific locations truly materialize DIY in powerful ways that also model what it means and feels like to do DIY together.

The emergence of the house as a DIY venue explicitly and implicitly challenges conceptions of the home as cut off from public life. Houses are transformed from somewhat isolated private spheres to pseudo-public spaces when punks decide to host shows in their homes. House show spaces are now standard locations for punk shows and are considered important options for DIY punk bands touring the U.S.; however, this contemporary awareness among punks that houses can function as venues did not develop uniformly. The contemporary DIY touring network is very much a product of efforts made in the 1980s but shifted and changed throughout the 1990s because of some limitations with the more common spaces used for shows during the ‘80s. Punk bands have played at houses since the music began.

Underground: The Subterranean Culture of DIY Punk Shows | Microcosm Publishing

There is, however, a major difference between these other uses of the home for collective music experiences and punk house shows. The people who live in the house and book the shows are enacting a DIY philosophy and politics, as are the bands that play and many of the people in attendance. The home space has in effect been appropriated to shift from a container for standard domestic practices to a pseudo-public place that offers an alternative venue option for many DIY punk bands that are often excluded from more official (or legitimate) live music venues.

Underground: The Subterranean Culture of DIY Punk Shows | Microcosm Publishing

There’s space for you.

Bela Salazar of The Linda Lindas, The Linda Lindas: KCRW Live from HQ – YouTube
Do you ever feel unsafe?
Do you wanna take up space?

Do you (Take up space)
Wanna? (Take up space)
Do you
Oh, do you wanna?
Ooh, ooh
Ooh, ooh
Sha-la-la-la-la

--Take Up Space by Dream Nails

I think the key here is space.

“It’s Not Rocket Science” – NDTi

The Denny’s Grand Slam

The Dennys Grand Slam – YouTube

Few concerts have captured the imagination of the internet more than the Denny’s Grand Slam.

There were so many kids there. It was so much fun.

“The real thing that people like about this is the whole DIY aspect of throwing your own show wherever the fuck you want to do it.”

When Denny’s Became A Mosh Pit – What Was The Denny’s Grand Slam? – YouTube
When Denny’s Became A Mosh Pit – What Was The Denny’s Grand Slam? – YouTube

🎶🌈 It Take a Joyful Sound: New Wave, New Phrase, Neurodiversity

It take a joyful sound
To make a world go around
Come with your heart and soul
Come on come and rock your boat

“Punks are outcasts from society. So are the Rastas. So they are bound to defend what we defend,” Marley concluded. Shortly thereafter, they began recording the single Punky Reggae Party, and by naming an underground social phenomenon, helped further it.

Culture Clash: Bob Marley, Joe Strummer and the punky reggae party | Reggae | The Guardian
New wave, new phrase
New wave, new craze

It take a joyful sound
To make a world go around
Come with your heart and soul
Come on come and rock your boat
Because it's a punky reggae party
And it's tonight
It's a punky reggae party
And it's alright

Rejected by society
(do re mi fa)
Treated with impunity
(so la te do)
Protected by my dignity
(do re mi fa)
I search for reality
(So La te Do)

--Punky Reggae Party by Bob Marley & The Wailers

New wave, new phrase

New wave, new craze

Neurodiversity

What Neurodiversity Means to Me 

Neurodiversity, to me, means both a fabulous celebration of all kinds of individual minds, and a serious, holistic acknowledgment of the necessity of diversity in order for society to survive, thrive, and innovate. It means identity, belonging, and community. It means I am not broken, not alone, and neither are my siblings standing with me beneath that huge, multi-colored neurodiversity umbrella: we the autistic, the mad, the weirdly-wired, the queer, the crippled, and the labeled with neurodivergent diagnoses like flowers that glorify our beautiful bodies and minds.

Autistic Community and the Neurodiversity Movement: Stories from the Frontline

Neurodiversity is one of the most powerful ideas in human history.

It take a joyful sound. Reframe.

❤️🫀 Translate Your Love Into Action

I wasted my twenties in submission
I thought I was outside the system
I was rolling over for wealth and power
As if they really cared about me
The kids are just getting started
They only just learned how to howl
And most of them throw in the towel
Bout the time that they turn twenty three
You've got the taste for transcendence
That translates your love into action
And participate in the fight now
For a creed you can truly believe

Furman penned the second new single “Evening Prayer” as a “rallying cry” for her fan base. “We music fans go to shows for transcendence; it’s like being called to prayer,” she says. “But as Abraham Heschel said, ‘Prayer is meaningless unless it is subversive, unless it seeks to overthrow and to ruin the pyramids of callousness, hatred, opportunism and falsehood.I want all our fans to become activists. We punk fans have so much energy to give to the fight against injustice, i.e. the abuse of the poor by the rich, i.e. climate change. So this is one to get you in the mood.”

Ezra Furman’s Summer of Pride Mix: Listen | Billboard
It is time for the evening prayer
Time to do justice for the poor
It is time for the evening prayer
Time to do justice for the poor

Tonight you've got fire in your bloodstream
Your frail human heart is still pumping
And make this one night you'll remember
A note you'll deliver by hand
And when you get up in the morning
Let no man return it to sender
Pour gasoline on the embers
Give yourself a physical record
Deliver that fire in the real world
And tell them that E Furman sent ya

Evening Prayer aka Justice by Ezra Furman

☀️ Standing Up for the Rights, Like the True Light!

…punk and reggae are assumed to go together. The chocolate and peanut butter of the music world. But in the late 70’s, the decision to combine them at all—to attempt to create musical solidarity between Britain’s working class whites and the new Caribbean immigrant population—was a revolution in itself.

punk rock and reggae: a love story in 2 acts | AFROPUNK
Reggae music is still here
As the voice of the people everywhere
Whenever there is injustice and tyranny
Reggae music is there
Standing up for the rights, like the true light!

Reggae music gonna make me feel good
Reggae music gonna make me feel alright now
Reggae music gonna make me feel good
Reggae music gonna make me feel alright now
(Reggae, reggae, reggae gonna make me feel good!)
Reggae music gonna make me feel alright now
Reggae music gonna make me feel good
Reggae music gonna make me feel alright now

--Reggae Music by Jimmy Cliff
New wave, new phrase
New wave, new craze

--Punky Reggae Party by Bob Marley & The Wailers

Song recorded by Lee Perry. The alliance of punk rockers and Jamaican immigrants including Rastaman during the rock against racism festival (where punks and reggae bands played together against the British National Front) the Brixton riot’s soundtrack. This is an alternative version alternating dub and vocals.

punky reggae party perry sessions 1977-BOB MARLEY & LEE PERRY

🏗️ We Rebuild What You Destroy

In a world that values neuronormativity, kindness is punk.

In a World That Values Neuronormativity Kindness Is Punk

Overlaid on a pink heart backed by a spiky circle evoking the spiky profiles of neurodivergent people and the mohawks of punk rockers
In a World That Values Neuronormativity Kindness Is Punk
By Helen Edgar, Autistic Realms

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