Stimpunks was forged in the quest for survival and inclusion. We are a 501(c)(3) nonprofit built by and for neurodivergent and disabled people. We are a community affair. We’re Autistic, ADHD, OCD, PTSD, Tourettes, schizophrenic, bipolar, apraxic, dyslexic, dyspraxic, dyscalculic, non-speaking, and more. We’ve collectively experienced rare diseases, organ transplants, various cancers, many surgeries and therapies, and lots of ableism and SpEd. We’ve experienced #MedicalAbleism, #MedicalMisogyny, #MedicalRacism, #MedicalTrauma, and #MedicalGaslighting. We understand chronic pain, chronic illness, and the #NEISvoid “No End In Sight Void”. We know what it’s like to be disabled and different in our systems. We know what it is like to live with barriers and what it means to not fit in and have to forge our own community. Disabled and neurodivergent people are always edge cases, and edge cases are stress cases. We can help you design for the edges, because we live at the edges. We are the canaries. We are “the fish that must fight the current to swim upstream.“
Have you ever taken flack from the bullies on attack Cause you're different They laugh and call you names But that ain't no badge of shame Just cause you're different People gonna stare, you unsettle them and scare ’em Cause we're different
Walking down the street When you pass they Take a peek There's something different Live your life outside the box Blow off all the empty talk They focus on the things you're not Just walk your walk
And roll your roll
Table of Contents
- Administrivia
- Directors and Board Members
- Volunteers
- What makes us different, makes all the difference in the world.
- ✊ We’re a Feisty Group of Neurodivergent and Disabled People
- ⛺️ We Are a NeurodiVenture
- 🎸 We’re Punk Rock Canaries
- We Do The Truly Essential Work
- 🫀 We Ain’t Special
- 🆔 We Prefer Identity-First Language
- 🗣️ Language is a place of struggle.
- 🖼️ We reframe, because we’re not broken.
- 🖊️ We’re Going to Rewrite the Narratives
- 💔 We are not okay.
- 💀 You are killing us.
- 😭 We know who they are and what they have done to our people.
- 🔦 We Find Our People
- 🌈🌈 We’re A Double Rainbow All the Way
- 🏗️ We Rebuild What You Destroy
- ❤️🔥 We serve our loved people so we can keep on livin’ through the onslaught.
- 🔆 We’re here turning on the light.
I wanna see a feisty group of disabled people around the world…if you don’t respect yourself and if you don’t demand what you believe in for yourself, you’re not gonna get it.
Judith Heumann
The world doesn’t want us around and wants us dead. We live with that reality, so there’s always gonna be, uh, ‘Am I gonna survive? Am I gonna push back? Am I gonna fight to be here?’ that’s always true. So, if you wanna call that anger, I call it kind of drive. You know, you have to be willing to thrive or you’re not going to make it.
Corbett O’Toole
Administrivia
Before we get feisty, here are a few administrative about pages.
- Brand Identity: Logos, Symbols, and Visual Storytelling
- License: Everything Is a Remix
- QR
- Supporters
- Disclosures
Okay, feisty time.
Directors and Board Members
Ryan Boren (he/they), Co-Founder, Creative Director, Board Secretary
Ryan is a former WordPress lead developer who retired from tech in 2021 after 15 years at Automattic, the distributed company he helped start. He finished his time at Automattic working on the Diversity, Equity, and Inclusion team and helping create and run the Neurodiversity Employee Resource Group. Building a community, a company, a platform, and an ERG was an intense ride full of mistakes and learning that Ryan distills into Stimpunks.
Inna Boren (she/her), Co-Founder, Financial Director, Board President
Inna went from big tech project manager to family case worker. Her skills managing software and hardware teams are now used to manage teams of doctors, care workers, and educators. She’s our motive force as we “fight the current to swim upstream.”
Chelsea Adams (she/her), Executive Director
Chelsea served as a combat medic in the United States Army for 6 years. After leaving the army in 2014 she went back to school with the goal of getting her nursing degree. During this time she worked on the oncology floor of St. Davids South Austin. She decided to go in a different direction career wise and currently is pursuing non profit work. Her goal is to continue her passion of helping people.
Becky Hicks (she/her), Board Member
Becky Hicks is an Art Director at HM Advertising. She has almost 30 years experience in advertising, designing for print, web and styling and directing photo shoots. In her free time she runs the Algiers Point Free lil Pantry and entertains her pet pig, Coco Chanel.
Coco’s Setlist
Norah Hobbs, (she/her), Program Director
Norah has always had a passion for helping others. She has an experienced background in direct patient care and a Bachelor’s Degree in Occupational Safety & Health.
Her main goal is to promote kindness, inclusion, and accessibility for everyone.
In her spare time, Norah rescues the “underdogs” from various places and situations so that they too may experience the same kindness, inclusion, and accessibility.
Volunteers
Kristina Brooke Daniele (she/her)
Kristina enjoys reading speculative fiction, write tales of romance, build homes and design apartments in The Sims 4, peacefully commune with ancient lands in Age of Empires, dabble in various arts and crafts, and spend time with her family.
Adriel Jeremiah Wool (he/him)
Adriel Jeremiah is an computer programmer with a deep background in origami and folding.
This artwork is an extension of a world view involving folding; often involving higher dimensional spaces.
Many of these designs contain the mathematical magic of the transcendental numbers of nature, and all of them are the extension of the provisions of space itself; to be both physically folded, and conceptually folded, circularily (sic) and across many levels of expression.
Helen Edgar (she/her)
Helen is late diagnosed autistic and a parent to two neurodivergent children.
Helen studied History of Art and English Lit before gaining her teaching qualification in the UK.
She has 20 years of experience supporting those with profound and multiple learning disabilities as an early years / primary teacher.
Helen set up Autistic Realms in 2022 and now specialises in autism, education and mental health advocacy.
She is a published writer and creates resources for young people and their families, and for the people supporting them.
Current focus: Monotropism, Autistic Burnout and Neuroqueer Theory.
Passions: Sensory dens, woodland/moss/water, images and thoughts with circle and spiral patterns. Soundscape music and Aurora.
Collector of theory, research, words and faery-related things
Betsy Selvam (she/her)
Betsy Selvam is an artist from Vellore, south India. Currently pursuing her PhD, Betsy has had a lifelong passion for literature and art. As a neurodivergent artist, Betsy hopes to use art and writing for positive change. She has been published in The Blue Marble Review, Oyster River Pages and Door is a Jar, among other places, for her work.
Brandi Cerna (she/her)
Brandi Cerna served as a public-school educator for 9 years and is currently a full-time Registered Nurse. Brandi desires to provide quality care and help people feel valued.
Heike Blakley (she/her)
Heike Blakley is a self-taught, emerging artist working with a wide array of mediums such as acrylic, oil, watercolor, pencil, charcoal, pastel, mixed media, pen & ink.
Also specializing in resin art, jewelry making, woodwork, clay sculptures, fabric art and poetry.
Using her creativity as a form of learning and for meditative purposes, she is determined to, “absorb as much “collective knowledge,” as she is able to grasp in one lifetime and effectively communicate understanding through art.”
Heike gains inspiration through spirituality, the conscious/ subconscious mind, studying esoteric natures of the universe, her interactions with others, the environment as well as understanding herself.
Combining surrealism, figure, abstract, textured, fine and visual art, she describes her process as “eclectic art”.
Kyle Duce (he/him)
Raised between the San Juan Mountains of Colorado and a small farming community in Wisconsin, Kyle gained an appreciation of the land, wildlife and the beauty of nature. Kyle grew up as a 3rd generation artist, his grandfather was an oil painter and his mother ran a stained glass business out of their home in Wisconsin. There was no shortage of art projects, outdoor activities, hunting, fishing, camping and gardening. Post college, Kyle traveled and moved back to Colorado, Seattle and now Austin. He has been living in downtown cities since college. The clash of these two timelines reflects the duality expression in most of his work. This duality can also be seen through his passion for the skate, snow, music, tattoo and architecture world.
Kyle Duce’s work ties in these elements to showcase his broad range of skill sets from landscape, sculpture, music inspired live painting, taxidermy, and lowbrow styles. Kyle’s main goal is to evoke emotion when looking deeper into his paintings. Finding that balance between the serenity of the outdoors and the fast-paced gritty city living.
What makes us different, makes all the difference in the world.
Our friends at Randimals have a saying,
We agree.
Many years ago, a friend dubbed Ryan “Bearmouse”, intuiting a part of his neurodivergent spiky profile.
There is consensus regarding some neurodevelopmental conditions being classed as neurominorities, with a ‘spiky profile’ of executive functions difficulties juxtaposed against neurocognitive strengths as a defining characteristic.
Neurominorities, Spiky Profiles, and the Biopsychosocial Model at Work
Inna decided on Bunnybadger and Chelsea decided on Pandillo. Their Randimals also hint at their neurodivergent profiles.
Image credit: Becky Hicks
Our Randimals capture our exposure anxiety, social anxiety, rejection sensitive dysphoria, emotional sunburn, very grand emotions, justice sensitivity, and other neurodivergent traits.
Read about Randimals, spiky profiles, learning terroir, neurological pluralism and Weird Pride on our “Different” page.
Our divergent bodyminds aren’t all that’s different about us. We’re different than most autism and disability organizations because we are led by autistic and disabled people. We use different language, different framing, and have little patience for respectability.
Respectability politics didn’t save me then, and they won’t save our community or movement now or in the future either.
Our movement, however, needs nothing of respectability politics. Accepting — conceding, surrendering, submitting to — that will only erode our movement until it crumbles entirely. Respectability politics is what’s gotten us into reliance on foundations and nonprofits, and elected officials and bureaucrats, and policies and programs that only benefit the most privileged and resourced members of our communities at the direct expense of the most marginalized. Radical, militant anger — and radical, militant hope, and radical, wild dreams, and radical, active love — that’s what’ll get us past the death machines of ableism and capitalism and white supremacy and laws and institutions working overtime to kill us.
Autistic Hoya — A blog by Lydia X. Z. Brown: The neurodiversity movements needs its shoes off, and fists up.
✊ We’re a Feisty Group of Neurodivergent and Disabled People
The neurodiversity movements needs its shoes off, and fists up.
We have protests to stage, driven by the fuel of our righteous anger. We have speeches to make, written from the soaring pleas of our individual and collective trauma, and our wildest dreams of joy and freedom and love. We have cultural narratives to rewrite because they really do hate us and they really will kill us, and if we’re going to rewrite the narratives, then there’s no reason to hold ourselves back from our most radical and defiant rewritings. We have autistic children who need us to support them as architects of their own liberation against the schools and clinicians and institutions and police and prosecutors who would crush and destroy them.
We’re going to need our anger and our public celebrations of stimming and our complicated, imperfect, messy selves for this long and hard road, because we need all of us, and all of our tactics and strategies, to keep a movement going and ultimately, to win.
Autistic Hoya — A blog by Lydia X. Z. Brown: The neurodiversity movements needs its shoes off, and fists up.
I, Victoria Lin Tanner, am just one of many people who discovered, after a lifetime of struggle, that I am autistic. This book is about my journey of self-discovery. It is also a scream into the cold, black void where no help is to be found for people like me. Autistic children become autistic adults, so why is there no support for us? I am here to shine a glaring spotlight on the ways that society has failed autistic adults. For many of the 5 million+ autistic Americans, and ~75 million worldwide, life would be made far more manageable and frankly, happier, if our struggles were supported in meaningful ways rather than through #autismawareness retweets and puzzle piece merchandise.
We are here, we are angry, and we are only going to get louder.
Autistic adults are not okay.
Autistic Adults Are Not Okay – Victoria Lin Tanner, Autistic Adults Not Okay, Autistic Visibility Project
Autistic Adults Are Not Okay – by Lin Tanner, Victoria
Because every single thing you hate about us, you will hate about yourself. And becoming us is a lot easier than you think it is.
The instant, almost the very instant, you become disabled, you cease to be seen as a reliable narrator of your own story to literally everybody else, except for disabled people.
Every single ableist stereotype that you’ve heard for your entire life that you’ve never evaluated, that will be the lens through which other people see you, including people that know you.
This is one of the many reasons why people need to do anti-ableism work. Because every single thing you hate about us, you will hate about yourself. And becoming us is a lot easier than you think it is.
Imani Barbarin, MAGC | Crutches&Spice
This is what disability advocates have said all along, not that it usually sinks in: The able and the disabled aren’t two different kinds of people but the same people at different times.
This is what disability advocates have said all along, not that it usually sinks in: The able and the disabled aren’t two different kinds of people but the same people at different times.
Tom Scocca’s Medical Mystery: The Year My Body Fell Apart
We are the only minority community that anyone can join at any time.
11 Disability Rights Activists on Where the Fight for Justice Stands | Teen Vogue
Disability always has been and always will be a natural part of the human condition.
Simply a form of human variation, disability is universally present across racial, gender, age and socioeconomic lines. Moreover, disability represents the only minority group that anyone can join at any time and, when all human impairments are taken into account, people with disabilities by far encompass the largest minority group in the United States.
Elements and Essentials of the ADA
They don’t take Disability Studies classes. They don’t socialize with us. They don’t listen to us.
CW: medical trauma, medical ableism
I remember laying there, remembering that this experience I’m having is like the other times that I almost died.
And I can feel my life slipping away.
Is it worth it for me to call out and have someone save me?
That’s how traumatized that I’ve been by being in hospitals and in medical settings.
And I need for doctors and healthcare professionals to understand that many of us are traumatized like that.
It’s not abnormal for people like myself who have chronic illnesses, who have cancer, and have high touch and high interactions with medical professionals, to feel traumatized, to feel, is it worth it for me to go and get help for this experience that I’m having, for the possibility that something major is wrong?
Because for some of us waiting to see is worth the risk of possibly dying.
That’s how much we are no longer emotionally prepared to go to the hospital.
That’s how bad a physical experience it is for some of us.
Tinu Abayomi-Paul – YouTube
During the hospital experience, I dealt with racism, I dealt with sexism.
The first doctor I had was fantastic, but they rotated him out.
And the rest of my experience, I had to fight every single day to be heard and understood and to get better care.
I didn’t have my chronic illnesses properly addressed, I didn’t have any of my neurodiversities taken into consideration at all, nor my comfort.
It was a hellish experience towards the end.
And I finally decided I just need to get out of there.
Tinu Abayomi-Paul – YouTube
Karrie Higgins
Which means THEY actually reduce us to “nothing but our conditions” far more than we do. #MedTwitter But hey, wouldn’t want to tell the good doctors they’re ignorant.
Karrie Higgins
Bodies ride the waves Somebody's gonna have to pay Bodies, living on the shore in their sandcastles Bodies, sea is getting rough and the walls rattle Bodies, come with the tide Nowhere left to hide Bodies Bodies A thousand thoughts ride the waves Can't save nobody, I'm too late Bodies, no one cares about the coming last battle Bodies, wavеs crashing down and the ocean swallows Bodies Whеre you gonna hide the bodies? Bodies Hey-oh-hey-oh
On the shore living in sandcastles No one cares about the coming last battle Sea is getting rough and the walls rattle Waves crashing down and the ocean swallows Bodies Bodies --Bodies by Rabbit Junk
Our movement needs nothing of respectability politics.
Respectability politics didn’t save me then, and they won’t save our community or movement now or in the future either.
Our movement, however, needs nothing of respectability politics. Accepting — conceding, surrendering, submitting to — that will only erode our movement until it crumbles entirely. Respectability politics is what’s gotten us into reliance on foundations and nonprofits, and elected officials and bureaucrats, and policies and programs that only benefit the most privileged and resourced members of our communities at the direct expense of the most marginalized. Radical, militant anger — and radical, militant hope, and radical, wild dreams, and radical, active love — that’s what’ll get us past the death machines of ableism and capitalism and white supremacy and laws and institutions working overtime to kill us.
Autistic Hoya — A blog by Lydia X. Z. Brown: The neurodiversity movements needs its shoes off, and fists up.
I wanna see a feisty group of disabled people around the world…if you don’t respect yourself and if you don’t demand what you believe in for yourself, you’re not gonna get it.
Judith Heumann
The world doesn’t want us around and wants us dead. We live with that reality, so there’s always gonna be, uh, ‘Am I gonna survive? Am I gonna push back? Am I gonna fight to be here?’ that’s always true. So, if you wanna call that anger, I call it kind of drive. You know, you have to be willing to thrive or you’re not going to make it.
Corbett O’Toole
I wanted to be part of the world but I didn’t see anyone like me in it.
Jimmy Lebrecht
This isn’t just a story that disabled children will love; it’s a story about what is possible when we fight for ourselves and each other. It is a story about how tenacity, strength, the power of community, and the willingness to fight for what matters can start a revolution.
ROLLING WARRIOR: THE INCREDIBLE, SOMETIMES AWKWARD, TRUE STORY OF A REBEL GIRL ON WHEELS WHO HELPED SPARK A REVOLUTION
More quotes from the movie “Crip Camp: A Disability Revolution”
What we saw at that camp was that our lives could be better. The fact of the matter is that you don’t have anything to strive for if you don’t know that it exists.
Jimmy Lebrecht
I had to try to adapt. I had to fit into this world that wasn’t built for me.
Jimmy Lebrecht
If I have to feel thankful about an accessible bathroom, when am I ever gonna be equal in the community?
Judith Heumann
Watch Crip Camp.
Dear Problem Patients
Dear Problem Patients: An open letter to anyone who’s ever felt dismissed by their doctor – No End In Sight
- We believe you.
- You’re not alone.
- The wellness industry is gaslighting you.
- It’s not your fault.
- You are worthy of compassion.
- Medical bias is real.
- The way we see medicine practiced on television is a fantasy.
- We believe that you have a problem.
- We are angry and grieving too.
- Talking to other people who know what this feels like has changed everything for us.
- It’s okay to feel joy when your body is hurting.
- Feeling joy doesn’t undermine how much you are struggling.
- It’s okay if you haven’t found any joy in your struggle at all.
- Your story doesn’t need a neat and tidy ending.
- Somebody out there is yearning for a story just like yours that is honest about pain or maybe joy and that ends in an uncertain and messy place.
- Your story matters.
- We want to know your story.
- We want to help you find the stories you’ve been yearning for.
⛺️ We Are a NeurodiVenture
We are a NeurodiVenture and a Teal organization running on:
We Run On
The NeurodiVenture Operating Model
We do it in a trauma and neurodiversity informed way using polyvagal theory and the neuroscience of community.
The Beauty of Collaboration at Human Scale: Timeless patterns of human limitations
What does that mean?
In other words…
One Idea Per Line
- NeurodiVenture is an organization run by neurodivergent people.
- It provides a safe and nurturing environment for divergent thinking, creativity, exploration, and collaborative niche construction.
- It is inclusive and non-hierarchical.
- It operates on principles such as the advice process, psychological safety, self-determination theory, the prosocial framework, mutual trust, collaborative niche construction, open source, restorative practices, and transformative justice.
- It is trauma and neurodiversity informed, using polyvagal theory and the neuroscience of community.
- NeurodiVentures create safe spaces for groups of autistic and neurodivergent individuals.
- These spaces allow for sharing knowledge, cultivating collective intelligence, and offering unique and innovative services to the world.
One Paragraph Summary
NeurodiVenture is an organization that is run by neurodivergent people. It aims to create a safe and supportive environment for different ways of thinking, creativity, exploration, and working together on specific interests. They use various methods and theories, such as the advice process, psychological safety, self-determination theory, prosocial framework, mutual trust, collaborative niche construction, open source, restorative practices, transformative justice, trauma-informed approaches, and neurodiversity-informed approaches. The goal is to provide a space where autistic and other neurodivergent individuals can come together, share knowledge, and use their unique skills and talents to create innovative and valuable services for the world.
Extended Summary
NeurodiVenture is an organization that is operated by neurodivergent individuals and aims to create a safe and nurturing environment for divergent thinking, creativity, exploration, and collaborative niche construction. It is an inclusive organization that values the contributions and perspectives of neurodivergent people.
The organization follows the principles of Teal organizations, which emphasize self-management and distributed decision-making. They use the advice process, where decisions are made by seeking advice from those who will be affected by the decision, rather than relying on a hierarchical structure.
Psychological safety is a key aspect of NeurodiVenture, ensuring that individuals feel safe to express themselves and share their ideas without fear of judgment or criticism. This fosters an environment that encourages open communication and collaboration.
The organization also follows the principles of self-determination theory, which focuses on supporting individuals’ autonomy, competence, and relatedness. This means that individuals have the freedom to make choices, develop their skills, and build meaningful relationships within the organization.
NeurodiVenture operates within the prosocial framework, which promotes behaviors that benefit others and society as a whole. This framework encourages cooperation, empathy, and compassion among members of the organization.
Mutual trust is another important aspect of NeurodiVenture. Trust is built through open and honest communication, reliability, and respect for each other’s perspectives and contributions.
Collaborative niche construction is a concept that involves creating and shaping environments that align with the unique strengths and abilities of neurodivergent individuals. This allows them to contribute their innovative and unique services to the world.
The organization also embraces open source principles, which means that knowledge, information, and resources are shared openly and freely. This fosters a culture of collaboration and continuous learning.
Restorative practices and transformative justice are approaches used by NeurodiVenture to address conflicts and restore relationships within the organization. These approaches focus on repairing harm, building understanding, and promoting healing.
NeurodiVenture takes a trauma-informed and neurodiversity-informed approach, recognizing and accommodating the unique needs and experiences of individuals who have experienced trauma or who are neurodivergent. This ensures that the organization is sensitive to their needs and provides a supportive environment.
Polyvagal theory and the neuroscience of community are used to understand and support the social and emotional well-being of individuals within NeurodiVenture. These theories provide insights into how the nervous system responds to social interactions and how to create environments that promote connection and belonging.
Overall, NeurodiVenture is a collaborative and inclusive organization that values the contributions of neurodivergent individuals. It provides a safe and nurturing environment for them to share their knowledge, cultivate collective intelligence, and offer innovative and unique services to the world.
AI Disclosure: The summaries above were created with the help of Elephas AI Assistant.
We’re co-creating Autistic collaboration at human scale.
The Stimpunks website is also an awesomely rich source of links! Semantic links rather than commercial advertisements are the life blood of the internet – the Autistic online habitat.
We’re co-recreating Autistic collaboration at human scale on a daily basis, in the many wide open cracks, in the cognitive blind spots of the algorithms of capital.
Jorn Bettin, author of “The Beauty of Collaboration at Human Scale: Timeless patterns of human limitations“
The force of life is distributed and decentralised, and it might be a good idea to organise and collaborate accordingly.
The Beauty of Collaboration at Human Scale: Timeless patterns of human limitations
The limits of human scale, the capacity for cultural evolution, and the resultant cultural diversity are best appreciated as the most valuable and unique species level survival advantage of humans over all other primate species. Human societies that operate at human scales are highly resilient and adaptive. Bands of hunter gatherers could rely on the human capacity for flexible cooperation and collective intelligence that is unlocked by egalitarian social norms within small groups.
The Beauty of Collaboration at Human Scale: Timeless patterns of human limitations
It takes a village.
Whānau = extended family, family group, a familiar term of address to a number of people – the primary economic unit of traditional Māori society. In the modern context the term is sometimes used to include friends who may not have any kinship ties to other members.
There is the saying that “It takes a village to raise a child.” The Autistic translation of this saying is “For an Autistic person it takes an Autistic whānau to feel loved and alive.” Without the support of an Autistic whānau, Autistic life feels like a life in continuous emergency mode.
Whānau : extended family, family group, a familiar term of address to a number of people – the primary economic unit of traditional Māori society. In the modern context the term is sometimes used to include friends who may not have any kinship ties to other members.
Whānau are not powered by adrenalin but by love and mutual care. Most Autists are not born into healthy Autistic whānau.
Takiwātanga : Autistic ways of being, takiwātanga literally means “in their own space and time.”
Whānau is much more than the Western notion of “family”. It is a deep connection, a bond that you are born into that no one can take away from you.
Whakawhanaungatanga : process of establishing relationships, relating well to others.
Whakapapa : the “genealogical descent of all living things from God to the present time. “Since all living things including rocks and mountains are believed to possess whakapapa, it is further defined as “a basis for the organisation of knowledge in the respect of the creation and development of all things”. Hence, whakapapa also implies a deep connection to land and the roots of one’s ancestry. In order to trace one’s whakapapa it is essential to identify the location where one’s ancestral heritage began; “you can’t trace it back any further”. “Whakapapa links all people back to the land and sea and sky and outer universe, therefore, the obligations of whanaungatanga extend to the physical world and all being in it”.
In a healthy culture Autistic children are assisted in co-creating their unique Autistic whānau, but in our “civilisation” this cultural knowledge has been lost and is suppressed. In mainstream society people don’t understand how Autistic people support each other, love each other, and care for each other in ways that go far beyond the culturally impaired neuronormative imagination.
Autists depend on assistance from others in ways that differ from the cultural norm – and that is pathologised in hypernormative societies. However, the many ways in which non-autistic people depend on others is considered “normal”. The endless chains of trauma must be broken.
There is the saying that “It takes a village to raise a child.” The Autistic translation of this saying is “For an Autistic person it takes an Autistic whānau to feel loved and alive.”
The foundation of our whakapapa is the ocean and the mountains. Via Autistic trauma peer support we are embarking on the journey of co-creating healthy Autistic whānau and Autistic culture all over the world.
Depowered feral Autistic relationships | Autistic Collaboration
A NeurodiVenture is an inclusive non-hierarchical organisation operated by neurodivergent people that provides a safe and nurturing environment for divergent thinking, creativity, exploration, and collaborative niche construction.
In Te Reo Māori the NeurodiVenture concept translates to Neurodivergent whānau. Indigenous languages like Te Reo Māori have important words for concepts that have been suppressed by colonialism.
Without the support of an Autistic whānau, Autistic life feels like a life in continuous emergency mode.
Autistic people – The cultural immune system of human societies
Many Artistic & Autistic people are unemployable by organisations that operate hierarchical structures. There is an urgent need to catalyse and co-create NeurodiVentures (worker co-ops) and healthy A♾tistic whānau all over the world.
Many Artistic & Autistic people are unemployable by organisations that operate hierarchical structures. There is an urgent need to catalyse and co-create NeurodiVentures (worker co-ops) and healthy A♾tistic whānau all over the world. A♾tists depend on assistance from others in ways that differ from the cultural norm – and that is pathologised in hypernormative societies. However, the many ways in which non-a♾tistic people depend on others is considered “normal”. The endless chains of trauma must be broken.
The ecological niche of A♾tistic peoples | Autistic Collaboration
The technologies we develop and use tend to reflect the level of collaboration and competitiveness within our culture. In our role as conscious designers of technology, humans have the potential to influence the level of collaboration in our culture in profound ways, especially in a highly networked digital world.
The NeurodiVenture operating model not only raises neurodiversity as a top level concern for good company but by imposing a hard limit on group size (in the case of S23M enforced by our company constitution) it also ensures that every member of the team has spare cognitive capacity for building and maintaining trusted relationships with the outside world, whilst at the same time encouraging creative collaboration for life.
Organising for neurodivergent collaboration | Autistic Collaboration
Beyond eliminating formal hierarchical structures the NeurodiVenture model also removes all incentives for the emergence of informal “power-over” structures via transparency of all individual competency networks for the benefit of everyone within the company. This is perhaps the most radical idea within the NeurodiVenture model.
Transparency of individual competency networks enables meta knowledge (who has which knowledge and who entrusts whom with questions or needs in relation to specific domains of knowledge) to flow freely within an organisation.
The conceptualisation of meta knowledge flows via individual competency networks assists the coordination of activities via the advice process outlined above and via regular Open Space workshops, and it acts as an effective dampener on the informal hierarchies that can easily come to plague hierarchical and “non-hierarchical” organisations.
Organising for neurodivergent collaboration | Autistic Collaboration
NeurodiVentures are a concrete example of an emerging cultural species that provides safe and nurturing environments for divergent thinking, creativity, exploration, and collaborative niche construction.
The Beauty of Collaboration at Human Scale: Timeless patterns of human limitations
- Visibly extend trust to people, to release the handbrake to collaboration.
- Unlock the tacit knowledge within the group.
- Provide a space for creative freedom.
- Help repair frayed relationships.
- Replace fear with courage.
By focusing on the human scale outside the theatre we can reconnect with the physical and ecological niche that supports our human needs. The more collaborative, egalitarian, and accomodating of cultural diversity, the surrounding cultural environment becomes, the less NeurodiVentures will be perceived as unusual, and the more neurodivergent people will be able to spend significant time outside the protective islands of safety provided by a NeurodiVenture without getting overwhelmed.
The Beauty of Collaboration at Human Scale: Timeless patterns of human limitations
The open source NeurodiVenture operating model for employee owned companies primarily consists of a set of first principles that can be adapted to the unique needs of a specific team of neurodivergent people. There is no need to be prescriptive about how to go about forming and operating a NeurodiVenture, because there is no right way or best way.
Autistic people with complementary talents and skills are ideally positioned to jointly design, develop, and offer highly unique products and services, without any need for external capital, and without any need for an employer or manager.
The Beauty of Collaboration at Human Scale: Timeless patterns of human limitations
The Beauty of Collaboration at Human Scale: Timeless patterns of human limitations
Chosen families are nonbiological kinship bonds, whether legally recognized or not, deliberately chosen for the purpose of mutual support and love.
According to the SAGE Encyclopedia of Marriage, Family, and Couples Counseling, “chosen families are nonbiological kinship bonds, whether legally recognized or not, deliberately chosen for the purpose of mutual support and love.” The term originated within the LGBTQ community and was used to describe early queer gatherings like the Harlem Drag Balls of the late nineteenth century.
The circumstances surrounding the birth of the first “chosen families”—intense loneliness and isolation faced by those rejected by their biological kin—continue today. Nearly 40 percent of today’s homeless youth identify as queer, and a recent study found that roughly 64 percent of LGBTQ baby boomers have built, and continue to rely on, chosen families.
“Chosen families,” though, can form as a result of any person’s experience with their biological family that leaves needs unmet. Friends who become your family of choice may provide you with a healthier family environment than the one in which you were raised, or their proximity may allow you to rely on them when your biological family isn’t located nearby. A chosen family can be part of a person’s growing network, and can help construct a wide foundation of support that continues to grow with time.
Finding Connection Through “Chosen Family” | Psychology Today
Here’s a heart-strumming rendition of “Chosen Family” from Rina Sawayama (starting at 8:29).
Tell me your story and I'll tell you mine
I'm all ears, take your time, we've got all night
Show me the rivers crossed, the mountains scaled
Show me who made you walk all the way here
Family of choice might seem like a contradiction but your ‘chosen’ family consists of those who accept you for who you are and they want the best for you. They support you in your chosen ventures, help you when you need to make decisions and tell you when you might be going down the wrong track! As in any other family, you might have your differences, but they are always there for you. If you can find yourself among a unit of supporters who love you unconditionally, will offer a place to you that allows you to be yourself, safely and without barriers, you might have found your ‘chosen’ family. This family might not be all in one place.
The Autistic Trans Guide to Life
There is something very special about forming relationships with people who understand and accept you for who you are. You may hear the phrase ‘chosen family’ used by LGBTQIA+ people to describe these relationships – people they have met, formed bonds with, and chosen to have as their family separately to their ‘real’ family.
Queerly Autistic: The Ultimate Guide For LGBTQIA+ Teens On The Spectrum
These types of relationships are especially important to LGBTQIA+ people. There is a long history of us being isolated from our ‘official’ family and friends due to our sexuality and gender, and so the idea of ‘found’ or ‘chosen’ family has a strong emotional meaning in the community. There are still people today whose family react badly to them coming out (as we discussed in the chapter on coming out), so relationships with other people in the LGBTQIA+ community are just as important as they ever were.
Even if your family is accepting and loving, relationships within the community can still be very important. They certainly have been for me.
Queerly Autistic: The Ultimate Guide For LGBTQIA+ Teens On The Spectrum
I will also say this: I have never, not even for one single second, regretted it. I have never regretted doing the right thing or fighting for the health and wholeness of others even when it causes me pain and puts me at significant personal risk. I have lost nothing that I needed, because I had it all inside me. And the people that have now become my precious, chosen family are people I would never have met if I hadn’t been walking this path.
#ChurchToo: How Purity Culture Upholds Abuse and How to Find Healing
“In my phone contacts, I put emojis by their names. I put strawberries next to people who were super loving. I put seedling emojis by folks who taught me things that made me think or grow.”
Within a year of his making these changes in his life, many of Samuel’s “strawberry people” had become members of his found family. They had his back as he worked through therapy for PTSD and eating disorder recovery. The strawberry people even became friends with one another—Samuel writes that they all talk in a single group chat.
Unmasking Autism: Discovering the New Faces of Neurodiversity
Exile and Pride: Disability, Queerness, and Liberation
🎸 We’re Punk Rock Canaries
“The troublemakers are the caged canaries.” “Their tendency to rebel against authority, was at the heart of what he called “autistic intelligence,” and part of the gift they had to offer society.” “Autistic people are best understood as the agents of a well functioning cultural immune system within human society.“
Because we′re standing in the way of control
We will live our lives
Standing In the Way of Control by Gossip
Autists are like the canary in the coal mine of mainstream society. We are amongst the first who are affected by pathologically hyper-competitive cultures.
What society can learn from autistic culture | Autistic Collaboration
The troublemakers are the caged canaries, children who are more sensitive than their peers to the toxic environment of the classroom that limits their freedom, clips their wings, and mutes their voices. The canaries’ songs warn us of the dangers—dangers to children’s learning and development, to their self-worth, to their physical health and emotional well-being—as the misbehaving children struggle for visibility and voice in an institution that works to ensure their invisibility; as they work to be embraced by their classroom communities but behave in such a way that will ensure their exclusion; as they seek interdependence in a setting where the norms of independence prevail; as they raise their voices louder and louder hoping to be heard, but know they will be silenced.
Sara Lawrence-Lightfoot Emily Hargroves Fisher Professor of Education Harvard University in Troublemakers : Lessons in Freedom From Young Children at School
Thinking of these troublemaking children as canaries in the mine is not my own idea. I learned it from Thomas, the father of a five-year-old boy who could not and would not comply with the behavioral expectations of his kindergarten teacher.2 Teachers, school administrators, medical doctors, and psychologists all searched for pathology in the mind and body of this child. Their assumption was that the arrangements of school were normal and good, so any child unable to tolerate those arrangements had to be abnormal and bad.
Though the child suffered from a mood disorder, a diagnosable brain illness, Thomas challenged the assumption that the disease made his son inherently broken or bad. Much like the canary’s fragile lungs, this child’s brain leaves him more susceptible to the harms of poison. He’s more sensitive to harm than the average child. Still, the problem is the poison—not the living thing struggling to survive despite breathing it. After all, in clean air, canaries breathe easily.
With this perspective, Thomas drew attention away from his son and instead toward the toxic air of life in schools—the daily harms that less susceptible children can breathe in more readily: being told what to do and exactly how to do it all day; the requirement to sit still for hours on end; the frustration of boring, disconnected, and irrelevant academic tasks; shockingly little time for free play; and few opportunities to build meaningful relationships in community with other children and loving adults. These were the daily realities his son complained about, reacted to in the extreme, and refused to tolerate. Yet they are all too common in the life of schools, invisible because of their everyday normalcy. Thomas’s son made them visible, signaling their danger with his hypersensitive reactions to the harm. He was a miner’s canary, warning us all about threats to freedom that we might not otherwise see.
Troublemakers : Lessons in Freedom From Young Children at School
Hyper-plasticity predisposes us to have strong associative reactions to trauma. Our threat-response learning system is turned to high alert. The flip side of this hyper-plasticity is that we also adapt quickly to environments that are truly safe for our nervous system.
The stereotypes of meltdowns and self-harm in autism come from the fact that we frequently have stress responses to things that others do not perceive as distressing. Because our unique safety needs are not widely understood, growing up with extensive trauma has become our default.
Discovering a Trauma-Informed Positive Autistic Identity
I Overcame My Autism and All I Got Was This Lousy Anxiety Disorder: A Memoir: Kurchak, Sarah: 9781771622462: Amazon.com: Books
Autism is a crucially, vitally, urgently needed human variation—a powerful corrective and counterbalance to the hierarchical, dominance-based mentality currently driving human society and the planet off the rails.
Autistic people are best understood as the agents of a well functioning cultural immune system within human society.
Autists are essential to the future of homo sapiens.
The Beauty of Collaboration at Human Scale: Timeless patterns of human limitations
The way you're playing canary and they're selling the coal
What can I do but rock, rock and roll?
What can I do but rock and roll?
We sense frequencies you’d never hear or think to pay attention to
And we can tell what’s on its way here, long before the train comes through
A transfiguration’s coming, a turning in the song
For the brutal static order they’ve depended on so long
This train will carry gamblers, it’ll carry us midnight ramblers too
A broken heart’s your ticket so be ready when the train comes through
But it’s the hidden and unspoken that will thunder when the train comes through
But the violent sheet of silence will be shattered when the train comes through
We are the canaries, and we’re punk rock about it.
We’re here to tell you that the air is poisoned.
We’re here to bring the hidden to the front.
We’re here to remind everyone that we have rights.
Hey girlfriend I got a proposition, goes something like this Dare ya to do what you want Dare ya to be who you will Dare ya to cry right out loud "You get so emotional, baby" Double dare ya, double dare ya Double Dare Ya by Bikini Kill
Know Your Rights, These Are Your Rights
We can help you know your rights and advocate for yourself. Here are some general resources and US-specific resources.
Resources – Welcome to the Autistic Community
- The Americans with Disabilities Act of 1990 – Car Autism Roadmap – https://www.carautismroadmap.org/the-americans-with-disabilities-act-of-1990-ada/
- Job Accommodation Network – https://askjan.org/
- Inclusive Schools Network – https://inclusiveschools.org/
- Wrightslaw Special Education Law and Advocacy – https://www.wrightslaw.com/
- Olmstead Self-Assessment – https://www.olmsteadrights.org/self-helptools/assessment/
- How to Make a Supported Decision-Making Agreement – ACLU – https://www.aclu.org/other/how-make-supported-decision-making-agreement
- National Disability Rights Network – https://www.ndrn.org/about/ndrn-member-agencies/
- Information on the ADA – https://www.ada.gov/
- International Disability Alliance – http://www.internationaldisabilityalliance.org/
- International Disability Rights – Disability Rights Education & Defense Fund – https://dredf.org/legal-advocacy/international-disability-rights/
We have worked together for many years, and we made the disability rights movement. The disability rights movement is when disabled people fight back against ableism. We work to change society to be better for disabled people, and fight for our rights as people with disabilities.
Self-advocacy isn’t just speaking up for yourself. It can also mean speaking up for your whole community. The self-advocacy movement is when we all speak up together. The self-advocacy movement is part of the disability rights movement, where people with intellectual and developmental disabilities fight for our rights.
We still have a long way to go, since disabled people still get treated unfairly. We can’t always choose where we live or what help we get. We don’t always have the right to vote. We might not get to choose how we want to spend our money, or have control over who cares for us. But we are still fighting for our rights.
Welcome to the Autistic Community
- Pacific Alliance on Disability Self-Advocacy (PADSA) Resources
- Welcome to the Autistic Community
- Accessing Home and Community-Based Services: A Guide for Self Advocates
- The Right to Make Choices: International Laws and Decision-Making by People with Disabilities (Easy Read and Families versions)
- Getting and Advocating for Community-Based Housing
- Voting Resources
- AutismAndHealth.org: Primary Care Resources for Adults on the Autism Spectrum and their Primary Care Providers
- SARTAC: Self Advocacy Resource and Technical Assistance Center
- Everybody Communicates: Toolkit for Accessing Communication Assessments, Funding and Accommodations
Via: Resource Library – Autistic Self Advocacy Network
The Autistic Self Advocacy Network seeks to advance the principles of the disability rights movement with regard to autism. ASAN believes that the goal of autism advocacy should be a world in which autistic people enjoy equal access, rights, and opportunities. We work to empower autistic people across the world to take control of our own lives and the future of our common community, and seek to organize the autistic community to ensure our voices are heard in the national conversation about us. Nothing About Us, Without Us!
Autistic Self Advocacy Network
Autistic Women and Nonbinary Network. Sincerely, Your Autistic Child (p. 6). Beacon Press.
We Do The Truly Essential Work
We aspire to do the “truly essential work”.
We are literally just trying to take care of each other in our communities and we don’t have any fucking time for writing these 200-page long, detailed grant reports to prove that we’re really being honest because you know who doesn’t have to prove that?
Generationally wealthy people and extremely well-resourced organizations don’t have to worry about where their money is coming from. They don’t have to worry about who they’re asking for money from. And so they have the privilege to be able to not care, whereas we have to be a hundred times more scrupulous.
We are both shamed and guilted for asking for “handouts”, and yet we’re also expected to beg.
And that is why the vast majority of philanthropical resources continue to go to the same well-resourced, established organizations that are largely not accountable to directly impacted communities and to the people who have the most to lose, whereas organizations that are doing work on the front lines directly from community are infinitely less likely to be able to access even a fraction of the same funding pools and even in the space, especially in the space of disability philanthropy.
Lydia X.Z. Brown Powerfully Addresses Philanthropy’s Ableist Practices
The David Prize claims that the submission process “should take no more than 30 minutes. Yes, 30 minutes.” At first glance, the application seems straightforward: ten questions, with a maximum of 280-1,500 characters per answer. But it is a process that will disproportionately impact many chronically unwell and racialized individuals, as well as non cis men, who will recontextualize their ideas to appeal to a billionaire philanthropist. Alex and I spent roughly 80 hours over the course of two weeks to complete the written application. This sort of request for proposals, Alex pointed out, creates temporal lotteries, in which the buy-in isn’t money, but time.
Philanthropic Gentrification. How The David Prize turns activists… | by Liz Jackson | Medium
🫀 We Ain’t Special
That study identified, unsurprisingly, that it’s parents & professionals are ones fighting to hang onto ‘special‘ but here’s the thing I honestly don’t get – you are depriving the kid of their membership in a big, welcoming, fantastic, supportive community by doing so. Why?
@mssinenomine
Our needs are human needs, not special needs.
“Special” is the language of patients captive to a disability industrial complex. “We have a medical community that’s found a sickness for every single human difference. DSM keeps growing every single year with new ways to be defective, with new ways to be lessened.” “We have created a system that has you submit yourself, or your child, to patient-hood to access the right to learn differently. The right to learn differently should be a universal human right that’s not mediated by a diagnosis.” Identity-first is the language of agents. By replacing “special” with social model language, we can begin the transformation from patient to agent.
“Special” is the language of compliance. Disabled kids “are driven to comply, and comply, and comply. It strips them of agency. It puts them at risk for abuse.” “Prioritize teaching noncompliance and autonomy to your kids. Prioritize agency.” “The most important thing a developmentally disabled child needs to learn is how to say “no.” If they only learn one thing, let it be that.” “It’s of crucial importance that behavior based compliance training not be central to the way we parent, teach, or offer therapy to autistic children. Because of the way it leaves them vulnerable to harm, not only as children, but for the rest of their lives.“
“Special” is the language of forced intimacy.
Forced intimacy is a cornerstone of how ableism functions in an able bodied supremacist world. Disabled people are expected to “strip down” and “show all our cards” metaphorically in order to get the basic access we need in order to survive.
Forced Intimacy: An Ableist Norm | Leaving Evidence
“Special” is the language of abuse. People that are “special” can be tormented and murdered.
- Why I Left ABA | Socially Anxious Advocate
- I Abused Children For A Living – Diary Of A Birdmad girl
- I Abused Children And SO DO YOU: A Response To An ABA Apologist – Diary Of A Birdmad girl
- I’m an ABA therapist, I’ve noticed a lot of the… – neurowonderful
- I’m sorry, but that’s not earning your token
- ‘Cardgate’ Scandal Uncovers Widespread Disrespect of Autistic People | NOS Magazine
- The Misbehaviour of Behaviourists
- Applied Behaviour Analysis – Personal Reflections
- Read what one autistic adult had to say the day she realised that the therapy she went through as a child was actually ABA.
- Mindset Marketing, Behaviorism, and Deficit Ideology
- Autistic Empathy
- The Double Empathy Problem: Developing Empathy and Reciprocity in Neurotypical Adults
- My Thoughts on ABA – Autism Women’s Network
Change our vocabulary, and change our framing. Use the inclusive language of neurodiversity & the social model of disability. Use the power of identity first language to connect disabled kids with an identity and tribe. With identity-first pride and a social model tribe at their backs, kids can better develop voice, agency, and the tools of self-determination.
People forget disability is a term that comes w/ civil rights because it’s codified in statute. “Differently abled” “handicapable” & “special needs” aren’t. It’s also a word WE chose when we named the ADA, not a word chose by nondisabled ppl 2 make them feel better. #saytheword
@RebeccaCokley
The time is now for social model inclusion. Our needs are human needs, not special needs. Language matters.
A disabled person’s right to access public spaces isn’t a special need.
A disabled person’s diet isn’t a special need.
A disabled person’s right to information & communication isn’t a special need.
A disabled person’s accommodation isn’t a special need.
Charis Hill | they/them on Twitter
A child with “special needs” catches the “special bus” to receive “special assistance” in a “special school” from “special education teachers” to prepare them for a “special” future living in a “special home” and working in a “special workshop”.
Does that sound “special” to you?
The word “special” is used to sugar-coat segregation and societal exclusion – and its continued use in our language, education systems, media etc serves to maintain those increasingly antiquated “special” concepts that line the path to a life of exclusion and low expectations.
The logic of the connection between “special needs” and “special [segregated] places” is very strong – it doesn’t need reinforcement – it needs to be broken.
There is another insidious but serious consequence of being labelled (as having or being) “special needs”. The label carries with it the implication that a person with “special needs” can only have their needs met by “special” help or “specially-trained” people – by “specialists”. That implication is particularly powerful and damaging in our mainstream schooling systems – it is a barrier to mainstream schools, administrators and teachers feeling responsible, empowered or skilled to embrace and practice inclusive education in regular classrooms, and accordingly perpetuates attitudinal resistance to realising the human right to inclusive education under Article 24 of the Convention on the Rights of Persons with Disabilities.
In other words, the language of “special needs” leads to, and serves to excuse, a “can’t do” attitude as the default position of many general educators – it effectively deprives inclusive education of its necessary oxygen – a conducive “can do” classroom culture.
“He ain’t special, he’s my brother” – Time to ditch the phrase “special needs” – Starting With Julius
🆔 We Prefer Identity-First Language
Like most self-advocacy, neurodiversity, and disability communities, we prefer identity-first language (IFL), not person-first language (PFL).
- I’m autistic, not a person with autism.
- Autistic is an important part of my identity.
- I’m a disabled person, not a person with disabilities.
- Disabled is an important part of my identity.
You have probably been taught to use PFL despite the overwhelming preference for IFL among Blind, Deaf, Autistic, and Disabled people. We proudly and defiantly use IFL all over our website.
Identity first language is common among neurodivergent and disabled self-advocates. When hanging out in social model, neurodiversity, and self-advocacy communities, identity first is a better default than person first.
Keep in mind that the more culture there is around a disability, and the more that disability changes someone’s fundamental perceptions and interactions with the world, the more likely it is that identity-first language is probably a better bet.
Person-First Language: What It Is, and When Not To Use It » NeuroClastic
Every autistic and disabled person in our community uses identity first language. The words autistic and disabled connect us with an identity, a community, and a culture. They help us advocate for ourselves.
“Disability” and “disabled” are indicators of culture and identity. Thus, “disabled person” is an accepted term.
Person-First Language Doesn’t Always Put the Person First
Expand for infographic: Of the more than 800 self-advocates who completed the survey, 88.6% indicated a preference for identity-first language. There is a clear preference for identity-first language among our audience.
Of the more than 800 self-advocates who completed the survey, 88.6% indicated a preference for identity-first language. When asked to elaborate, they responded with insights such as:
1,000 People Surveyed, Survey Says… | Organization for Autism Research
- “When a publication uses the word ‘autistic’…I feel seen and accepted.”
- “My autism is not an accessory that I can set aside. It is not something external that has latched onto me. It is not an illness or disease I have ‘caught.’ It is a fundamental, inseparable part of me and who I am.”
- “I use them interchangeably sometimes and don’t personally take offense to either. However, with autism, I try to use identity-first because that’s what the neurodivergent community seems to prefer.”
This survey confirmed what OAR had suspected. Times and attitudes have changed considerably in this regard. There is a clear preference for identity-first language among our audience. In response, OAR has decided to adopt identity-first language as its default: moving forward, when referring to autistic people in general, we will use identity-first language.
1,000 People Surveyed, Survey Says… | Organization for Autism Research
🗣️ Language is a place of struggle.
Language is a place of struggle. Language matters. We have a moral imperative to connect with the communities we serve and use the language they prefer. Learn more:
- Identity First Language: Thinking differently requires speaking differently.
- Autism‐Related Language Preferences of English‐Speaking Individuals Across the Globe
- Navigating Autism Acceptance Month and Autism Myths
- Determining a Good Autism Organization
The oppressed struggle in language to recover ourselves, to reconcile, to reunite, to renew. Our words are not without meaning, they are an action, resistance. Language is also a place of struggle.
Often when the radical voice speaks about domination we are speaking to those who dominate. Their presence changes the nature and direction of our words. Language is also a place of struggle. I was just a girl coming slowly into womanhood when I read Adrienne Rich’s words “this is the oppressor’s language, yet I need it to talk to you.” This language that enabled me to attend graduate school, to write a dissertation, to speak at job interviews carries the scent of oppression. Language is also a place of struggle.
Choosing the Margin as a Space of Radical Openness, bell hooks
Language is also a place of struggle. We are wedded in language, have our being in words. Language is also a place of struggle. Dare I speak to oppressed and oppressor in the same voice? Dare I speak to you in a language that will move beyond the boundaries of domination — a language that will not bind you, fence you in, or hold you. Language is also a place of struggle. The oppressed struggle in language to recover ourselves, to reconcile, to reunite, to renew. Our words are not without meaning, they are an action, resistance. Language is also a place of struggle.
🖼️ We reframe, because we’re not broken.
Redefining Autism Science with Monotropism and the Double Empathy Problem
Monotropism and the Double Empathy Problem are two of the biggest and most important things to happen to autism research. In the previous two issues of the Guide to the NeurodiVerse, “From an Ivory Tower Built on Sand to Open, Participatory, Emancipatory, Activist Research” and “Mental Health and Epistemic Justice“, we tackled some bad trends in autism science. Here, we celebrate two trends that get it right.
Monotropism is a theory of autism developed by autistic people, initially by Dinah Murray and Wenn Lawson.
Welcome – Monotropism
Monotropic minds tend to have their attention pulled more strongly towards a smaller number of interests at any given time, leaving fewer resources for other processes. We argue that this can explain nearly all of the features commonly associated with autism, directly or indirectly. However, you do not need to accept it as a general theory of autism in order for it to be a useful description of common autistic experiences and how to work with them.
The ‘double empathy problem’: Ten years on – Damian Milton, Emine Gurbuz, Betriz Lopez, 2022
These two videos, totaling less than 10 minutes, are wonderful ways to get in touch with modern autism science.
Understanding monotropism and the double empathy problem will help you get things right, instead of wrong, when interacting with autistic people.
If an autistic person is pulled out of monotropic flow too quickly, it causes our sensory systems to disregulate.
This in turn triggers us into emotional dysregulation, and we quickly find ourselves in a state ranging from uncomfortable, to grumpy, to angry, or even triggered into a meltdown or a shutdown.
This reaction is also often classed as challenging behavior when really it is an expression of distress caused by the behavior of those around us.
How you can get things wrong:
An introduction to monotropism – YouTube
- Not preparing for transition
- Too many instructions
- Speaking too quickly
- Not allowing processing time
- Using demanding language
- Using rewards or punishments
- Poor sensory environments
- Poor communication environments
- Making assumptions
- A lack of insightful and informed staff reflection
Autism + environment = outcome. Understanding the sensing and perceptual world of autistic people is central to understanding autism.
I have written elsewhere about what I refer to as ‘the golden equation’ – which is:
Autism + environment = outcome
What this means in an anxiety context is that it is the combination of the child and the environment that causes the outcome (anxiety), not ‘just’ being autistic in and of itself. This is both horribly depressing but also a positive. It’s horribly depressing because it demonstrates just how wrong we are currently getting things, but positive in that there are all sorts of things we can do to change environmental situations to subsequently alleviate the anxiety.
Avoiding Anxiety in Autistic Children: A Guide for Autistic Wellbeing, Dr Luke Beardon
Understanding the sensing and perceptual world of autistic people is central to understanding autism.
“It’s Not Rocket Science” – NDTi
it is so crucial that all environments to which your child has frequent access are assessed from a sensory perspective so that he has the least risk of anxiety. Very often within the sensory world, what seems so minor to others can be the key in terms of what is causing an issue for your child.
Avoiding Anxiety in Autistic Children: A Guide for Autistic Wellbeing, Dr Luke Beardon
All these examples show that sensory issues play a massive part in the day-to-day living experiences of your child. It is imperative that this is taken into account in as many environments as possible, in order that anxiety risk is minimized.
Avoiding Anxiety in Autistic Children: A Guide for Autistic Wellbeing, Dr Luke Beardon
Sensory needs are an absolute necessity to get right if your child is to feel comfortable (literally and figuratively) at school.
Avoiding Anxiety in Autistic Children: A Guide for Autistic Wellbeing, Dr Luke Beardon
Sensory pleasure (which could be viewed as almost the opposite feeling to anxiety) can be one of the richest, most delightful experiences known to the autistic population – and should be encouraged at any appropriate opportunity.
Avoiding Anxiety in Autistic Children: A Guide for Autistic Wellbeing, Dr Luke Beardon
Considering and meeting the sensory needs of autistic people in housing | Local Government Association
If we are serious about enabling thriving in autistic lives, we must be serious about the sensory needs of autistic people, in every setting. The benefits of this extend well beyond the autistic communities; what helps autistic people will often help everyone else as well.
Considering and meeting the sensory needs of autistic people in housing | Local Government Association
Finally, the involvement of autistic people in reviewing and changing the sensory environment will support the identification of things that are not visible or audible to their neurotypical counterparts. We strongly encourage this wherever possible.
Considering and meeting the sensory needs of autistic people in housing | Local Government Association
“Small changes that can easily be made to accommodate autism really do add up and can transform a young person’s experience of being in hospital. It really can make all the difference.”
“It’s Not Rocket Science” – NDTi
This report introduces autism viewed as a sensory processing difference. It outlines some of the different sensory challenges commonly caused by physical environments and offers adjustments that would better meet sensory need in inpatient services.
“It’s Not Rocket Science” – NDTi
We have five external senses and three internal senses. All must be processed at the same time and therefore add to the ‘sensory load’.
“It’s Not Rocket Science” – NDTi
Autism is viewed as a sensory processing difference. Information from all of the senses can become overwhelming and can take more time to process. This can cause meltdown or shutdown.
“It’s Not Rocket Science” – NDTi
ADHD (Kinetic Cognitive Style) is not a damaged or defective nervous system. It is a nervous system that works well using its own set of rules.
ADHD or what I prefer to call Kinetic Cognitive Style (KCS) is another good example. (Nick Walker coined this alternative term.) The name ADHD implies that Kinetics like me have a deficit of attention, which could be the case as seen from a certain perspective. On the other hand, a better, more invariantly consistent perspective is that Kinetics distribute their attention differently. New research seems to point out that KCS was present at least as far back as the days in which humans lived in hunter-gatherer societies. In a sense, being a Kinetic in the days that humans were nomads would have been a great advantage. As hunters they would have noticed any changes in their surroundings more easily, and they would have been more active and ready for the hunt. In modern society it is seen as a disorder, but this again is more of a value judgment than a scientific fact.
Bias: From Normalization to Neurodiversity – Neurodivergencia Latina
I’m not a fan of the “ADHD” label because it stands for “Attention Deficit Hyperactivity Disorder,” and the terms “deficit” and “disorder” absolutely reek of the pathology paradigm. I’ve frequently suggested replacing it with the term Kinetic Cognitive Style, or KCS; whether that particular suggestion ever catches on or not, I certainly hope that the ADHD label ends up getting replaced with something less pathologizing.
Toward a Neuroqueer Future: An Interview with Nick Walker | Autism in Adulthood
Almost every one of my patients wants to drop the term Attention Deficit Hyperactivity Disorder, because it describes the opposite of what they experience every moment of their lives. It is hard to call something a disorder when it imparts many positives. ADHD is not a damaged or defective nervous system. It is a nervous system that works well using its own set of rules.
Secrets of the ADHD Brain: Why we think, act, and feel the way we do.
First thing and this really is probably the most important thing that defines the syndrome is the cognitive component of ADHD: an interest-based nervous system.
So ADHD is a genetic neurological brain based difficulty with getting engaged as the situation demands.
People with ADHD are able to get engaged and have their performance, their mood, their energy level, determined by the momentary sense of four things:
Defining Features of ADHD That Everyone Overlooks: RSD, Hyperarousal, More (w/ Dr. William Dodson)
- Interest (Fascination)
- Challenge or Competitiveness
- Novelty (Creativity)
- Urgency (Usually a deadline)
Glickman & Dodd (1998) found that adults with self-reported ADHD scored higher than other adults on self-reported ability to hyper-focus on “urgent tasks”, such as last-minute projects or preparations. Adults in the ADHD group were uniquely able to postpone eating, sleeping and other personal needs and stay absorbed in the “urgent task” for an extended time.
From an evolutionary viewpoint, “hyperfocus” was advantageous, conferring superb hunting skills and a prompt response to predators. Also, hominins have been hunter gatherers throughout 90% of human history from the beginning, before evolutionary changes, fire-making, and countless breakthroughs in stone-age societies.
Hunter versus farmer hypothesis – Wikipedia
The most important feature is that attention is not deficit, it is inconsistent.
“Look back over your entire life; if you have been able to get engaged and stay engaged with literally any task of your life, have you ever found something you couldn’t do?”
A person with ADHD will answer, “No. If I can get started and stay in the flow, I can do anything.
Omnipotential
People with ADHD are omnipotential. It’s not an exaggeration, it’s true. They really can do anything.
Defining Features of ADHD That Everyone Overlooks: RSD, Hyperarousal, More (w/ Dr. William Dodson)
Defining Features of ADHD That Everyone Overlooks: RSD, Hyperarousal, More (w/ Dr. William Dodson)
- Performance is usually the only aspect that most people look for.
- Boredom and lack of engagement is almost physically painful to people with an ADHD nervous system.
- When bored, ADHDers are irritable, negativistic, tense,
argumentative, and have no energy to do anything.- ADDers will do almost anything to relieve this dysphoria. Self-medication. Stimulus seeking. “Pick a fight.”
- When engaged, ADHDers are instantly energetic, positive, and social.
- This shifting of mood and energy is often misinterpreted as Bipolar Disorder.
People with ADHD live right now. They have to be personally interested, challenged, and find it novel or urgent right now, this instant, or nothing happens because they can’t get engaged with the task.
Passion. What is it about your life that gives your life meaning purpose? What is it that you’re eager to get up and go do in the morning? Unfortunately, only about one in four people ever discover what that is, but it is probably the most reliable way of staying in the zone that we know of.
Defining Features of ADHD That Everyone Overlooks: RSD, Hyperarousal, More (w/ Dr. William Dodson)
We have a couple of theme songs for KCS/DREAD/ADHD in our community: Guided by Angels by Amyl and the Sniffers and Monkey Mind by The Bobby Lees.
Guided by angels But they're not heavenly They're on my body And they guide me heavenly The angels guide me heavenly, heavenly Energy, good energy and bad energy I've got plenty of energy It's my currency I spend, protect my energy, currency Guided by Angels by Amyl and the Sniffers
Monkey Mind
It's just my monkey mind
Monkey Mind
It's just my
I take him out, and then I sit him down
I look him in the eye, and say no more
monkeying around
Now you look-y here, you gonna leave me
alone
Cause there's no room here for a little
monkey in my home
Monkey Mind
It's just my monkey mind
Monkey Mind
It's just my
That monkey mind, he likes to eat himself alive
Think he's done, and then he takes another bite
Now see, I gotta learn to be kind
To my monkey mind, cause he'll be with me till I die
Monkey Mind
It's just my monkey mind
Monkey just my
Monkey Mind by The Bobby Lees
You think you know me?
No, you don't know me
Don't fence me in, I wanna be big
I wanna be part of everyone and everything
No fence around me
No, you can't limit me
I'm in-between, your set of rules
Don't even come close to applying to me
Bah! binaries
It's all make believe
I wanna be part of everyone and everything
Dont' Fence Me In by Amyl and the Sniffers
🖊️ We’re Going to Rewrite the Narratives
We have protests to stage, driven by the fuel of our righteous anger. We have speeches to make, written from the soaring pleas of our individual and collective trauma, and our wildest dreams of joy and freedom and love. We have cultural narratives to rewrite because they really do hate us and they really will kill us, and if we’re going to rewrite the narratives, then there’s no reason to hold ourselves back from our most radical and defiant rewritings. We have autistic children who need us to support them as architects of their own liberation against the schools and clinicians and institutions and police and prosecutors who would crush and destroy them.
We’re going to need our anger and our public celebrations of stimming and our complicated, imperfect, messy selves for this long and hard road, because we need all of us, and all of our tactics and strategies, to keep a movement going and ultimately, to win.
Selling yourself short tames the vision How you're depicted can change the sentence Innocent by Swamburger
This is radio clash using aural ammunition
The Clash – This Is Radio Clash Lyrics
This is radio clash can we get that world to listen?
💔 We are not okay.
Art by Marissa Paternoster of Screaming Females and Noun
I, Victoria Lin Tanner, am just one of many people who discovered, after a lifetime of struggle, that I am autistic. This book is about my journey of self-discovery. It is also a scream into the cold, black void where no help is to be found for people like me. Autistic children become autistic adults, so why is there no support for us? I am here to shine a glaring spotlight on the ways that society has failed autistic adults. For many of the 5 million+ autistic Americans, and ~75 million worldwide, life would be made far more manageable and frankly, happier, if our struggles were supported in meaningful ways rather than through #autismawareness retweets and puzzle piece merchandise.
Autistic Adults Are Not Okay – Victoria Lin Tanner, Autistic Adults Not Okay, Autistic Visibility Project
Autistic Adults Are Not Okay – by Lin Tanner, Victoria
And they hurt you bad, man
They hurt me too
But I'm not about to sit here and watch as they
Suck the blood from my wound
Suck the blood from my wound
Suck the blood from my wound
Suck the blood from my wound
To them you know we'll always be freaks
To them we'll always be freaks
I toss dimes in the wishing well
And I'm broke cause you took all of me
My tombstone on a grassy hill
It's a matter of fact, all my change goes to hell
💀 You are killing us.
Decreased social standing leads to stigmatized minority groups being exposed to more stressful life situations, with simultaneously fewer resources to cope with these events.
As we come to understand depression in the transgender community more accurately, it’s become clear that the major cause is what’s referred to as “minority stress;” that is, “stressors induced by a hostile, homophobic culture, which often results in a lifetime of harassment, maltreatment, discrimination and victimization.”
When Worlds Collide – Mental Illness Within the Trans Community – Lionheart
Prolonged Adaptation Stress Syndrome is what happens when someone pretends to be something they’re not on an everyday basis. It is exhausting and soul-eating. This greatly contributes to the high level of mental illness in the trans community or autistic burnout in the neurodiverse community.
ysabetwordsmith | Poem: “Type Integrity”
Why are there greater mental health stresses on autistic people from gender-minority groups? To quote from the research paper,
Ann’s Autism Blog: Autism, Transgender and Avoiding Tragedy
(PDF) Extending the Minority Stress Model to Understand Mental Health Problems Experienced by the Autistic Population
It is not hard to see the potential utility for the minority stress model when you pause and take stock of how autistic people are treated in society. The minority stress model captures the some of the complexity of existing while autistic. Autistic people are stereotyped—and the vast majority of stereotypes are negative (Wood and Freeth, 2016). Autistic people face employment discrimination, higher unemployment, and underemployment, as well as experiencing bullying in the workplace (Shattuck et al., 2012; Baldwin et al., 2014). Autistic children are more likely to be excluded from schools (Timpson and Great Britain, 2019). In the United Kingdom (UK), one-third of autistic people have access to neither employment or welfare payments (Redman, 2009), while 12% of Welsh autistic adults report experiencing homelessness (Evans, 2011). Statistics show disproportionate use of force against autistic people and those with learning disability in the UK (Home Office, 2018), while a third to half of all incidents involving the use of excessive force by police involves a disabled person (Perry and Carter-Long, 2016)—experiences which will obviously be further compounded by institutional racism (Holroyd, 2015). Autistic individuals are more likely to experience (poly)victimization, including being four times more likely to experience physical and psychological abuse from adults as children, 27 times more likely to experience teasing, and seven times more likely to experience sexual victimization (Weiss and Fardella, 2018). At the extreme end of the victimization—autistic children are more likely to die to filicide (Lucardie, 2005). Autistic lives are marked by an often-astounding excess stress burden across the life span.
Considering the study by Hirvikoski et al. (2016), I chose to study mental health and minority stress because people like me were (and still are) dying to suicide in their droves. To be clear, wanting a better future for my community is a value, and my work embodied it from the very beginning. I was propelled by values. How can you belong to a community who is actively suffering, and not want to make it better anyway that you can?
I found that exposure to minority stress does predict significantly worse well-being and higher psychological distress in the autistic community (Botha and Frost, 2020), including exposure to victimization and discrimination, everyday discrimination, expectation of rejection, expectation of rejection, outness (disclosure), concealment (masking of autism), internalized stigma, and it explains a large and significant proportion of the variance—in lay-man’s terms—the constant marginalization of autistic people is contributing to high rates of poor mental health. Aside from this, I noticed that despite being normally distributed (and not containing outliers), the mean psychological distress score was above the cut-off for indicating severe psychological distress (Kessler et al., 2003). Between the sadness of these findings and being exposed to all of these disturbing accounts of autism I considered (albeit briefly), giving up on academia all together without pursuing my Ph.D.
Frontiers | Academic, Activist, or Advocate? Angry, Entangled, and Emerging: A Critical Reflection on Autism Knowledge Production
Bodies ride the waves
Somebody's gonna have to pay
Bodies, living on the shore in their sandcastles
Bodies, sea is getting rough and the walls rattle
Bodies, come with the tide
Nowhere left to hide
Bodies
Bodies
A thousand thoughts ride the waves
Can't save nobody, I'm too late
Bodies, no one cares about the coming last battle
Bodies, wavеs crashing down and the ocean swallows
Bodies
Whеre you gonna hide the bodies?
Bodies
Hey-oh-hey-oh
On the shore living in sandcastles
No one cares about the coming last battle
Sea is getting rough and the walls rattle
Waves crashing down and the ocean swallows
Bodies
Bodies
Bodies by Rabbit Junk
We’re all burnt out from masking.
“A state of pervasive exhaustion, loss of function, increase in autistic traits, and withdrawal from life that results from continuously expending more resources than one has coping with activities and environments ill-suited to one’s abilities and needs.” In other words, autistic burnout is the result of being asked to continuously do more than one is capable of without sufficient means for recovery.
THINKING PERSON’S GUIDE TO AUTISM: Autistic Burnout: An Interview With Researcher Dora Raymaker
I’ve experienced several moments of burnout in my life and career. Being something that I neurologically am not is exhausting. Wearing the mask of neurotypicality drains my batteries and melts my spoons. For a long time, for decades, I didn’t fully understand what was going on with me. I didn’t understand the root causes of my cycles of burnout. Finding the Actually Autistic community online woke me to the concept of autistic burnout. When I found the community writing excerpted below, I finally understood an important part of myself. Looking back on my life, I recognized those periods when coping mechanisms had stopped working and crumbled. I recognized my phases and changes as continuous fluid adaptation.
These periods of burnout caused problems at school and work. I would lose executive function and self-care skills. My capacity for sensory and social overload dwindled to near nothing. I avoided speaking and retreated from socializing. I was spent. I couldn’t maintain the facade anymore. I had to stop and pay the price.
I now know myself and my autistic operating system much better. That self-awareness has helped me greatly, but I still must live in a society that does not understand. Being an autistic seen as “high-functioning” means having your identity doubted and questioned. Exhausting efforts to pass and mask are given little credit. They are tossed aside with an “I do that too” and held against us in those moments of meltdown and burnout when we can longer pretend at neurotypicality. The rewards for passing are the familiar ableist tropes of invisible disability and the expectation to keep on passing, forever.
We’re all burnt out from masking.
Deciphering human madness Bombarded with psychology Interrogated by droid vermin Scrutinised by vacant ghouls I'm burnt out from masking You're burnt out from masking They're burnt out from masking We're all burnt out from masking Enduring chaos rites by force Lost in a maze of shifting size Phasing out of time constantly I can't speak in this dimension Cataclysmic thoughts trapping me Crushed under a world of nonsense Decimated by intrusion Spellbound by the death of a dream Burnt Out From Masking by Tommy Concrete
😭 We know who they are and what they have done to our people.
I sing from intelligence. I sing from letting them know that I know who they are and what they have done to my people around the world.
That’s not anger. Anger has its place. Anger has fire, and fire moves things, but I sing from intelligence. I don’t want them to think that I don’t know who they are.
Nina Simone on BBC HARDtalk, 1999
Interrogating Normal: Autism Social Skills Training at the Margins of a Social Fiction
I’ve always thought that I was shaking people up, but now I want to go at it more, and I want to go at it more deliberately, and I want to go at it coldly. I want to shake people up so bad, that when they leave a nightclub where I performed, I just want them to be to pieces.
Nina Simone
One of the most punk angst people in history is Nina Simone.
AFROPUNK: The Movie
She was neurodivergent and did her best work as an activist completely unaware she was bipolar and suffering from PTSD. As such, the disability community should embrace her as a savant in the wider sphere of neurodivergent people who demonstrate talent usually limited to the label autistic savant.
Nina Simone: Black Activist, Bipolar Savant | NOS Magazine
I wish you could know
What it means to be me
Can you see
You’d agree
Everybody
Should be free
(Because if we ain’t, we’re murderers)
I Wish I Knew How It Would Feel To Be Free by Nina Simone
Equity Literacy
With this in mind, my purpose is to argue that when it comes to issues surrounding poverty and economic justice the preparation of teachers must be first and foremost an ideological endeavour, focused on adjusting fundamental understandings not only about educational outcome disparities but also about poverty itself. I will argue that it is only through the cultivation of what I call a structural ideology of poverty and economic justice that teachers become equity literate (Gorski 2013), capable of imagining the sorts of solutions that pose a genuine threat to the existence of class inequity in their classrooms and schools.
Poverty and the ideological imperative: a call to unhook from deficit and grit ideology and to strive for structural ideology in teacher education
The Direct Confrontation Principle: The path to equity requires direct confrontations with inequity—with interpersonal, institutional, cultural and structural racism and other forms of oppression. “Equity” approaches that fail to directly identify and confront inequity play a significant role in sustaining inequity.
Basic Principles for Equity Literacy
The Prioritization Principle: In order to achieve equity we must prioritize the interests of the students and families whose interests historically have not been prioritized. Every policy, practice, and program decision should be considered through the question, “What impact is this going to have on the most marginalized students and families? How are we prioritizing their interests?”
Basic Principles for Equity Literacy
The “Fix Injustice, Not Kids” Principle: Educational outcome disparities are not the result of deficiencies in marginalized communities’ cultures, mindsets, or grittiness, but rather of inequities. Equity initiatives focus, not on “fixing” students and families who are marginalized, but on transforming the conditions that marginalize students and families.
Basic Principles for Equity Literacy
Avoid These Equity Pitfalls:
Equity Pitfalls
- Universal Validation – Not all ideas and perspectives are equitable. We don’t want to validate someone’s racist perspective. Equity is not about universal validation.
- Equity Detours: Addressing Equity Problems with Cultural Solutions – There is no path toward equity that does not involve a direct confrontation with inequity.
- Lack of Leadership – The people with the most equity literacy have to be the people with the most power.
- Going at the Pace of the Most Resistant – We are prioritizing the comfort of the people who are most resistant instead of prioritizing the discomfort the most marginalized people in the institution experience.
- Doing What’s Popular Instead of Doing What’s Effective
- Embracing a Deficit Ideology Instead of a Structural Ideology – If your equity initiatives are about fixing marginalized people rather than about addressing the conditions that marginalize people, there’s no way to get to equity.
We are all accountable to the urgent work of building a more just, more equitable world.
There is no path to equity that does not involve a direct confrontation with inequity.
Inequities are primarily power and privilege problems.
Equity requires the redistribution of material, cultural, and social access and opportunity.
You cannot counter structural inequality with good will. You have to structure equality.
We are all accountable to the urgent work of building a more just, more equitable world.
🔦 We Find Our People
Often you don’t realize how lonely and frightened you’ve been the whole time, until you find your people.
Autistic kids need access to autistic communities. They need access to autistic mentors. They need to know that the problems they go through are actually common for many of us! They need to know they are not alone. They need to know that they matter and people care about them. They need to see autistic adults out in the world being accommodated and understood and respected. They need to learn how to understand their own alexithymia and their own emotions. They need to be able to recognize themselves in others. They need to be able to breathe.
AutisticSciencePerson
Until one day… you find a whole world of people who understand.
We were no longer alone.
7 Cool Aspects of Autistic Culture » NeuroClastic
Until one day… you find a whole world of people who understand.
We were no longer alone.
7 Cool Aspects of Autistic Culture » NeuroClastic
Did you ever feel
Like you don't quite belong
Just hold on
And go find your people
Find your people
Opening doors has become my calling
Welcome to this house
All Hail Open Doors by Swamburger and Scarlet Monk of Mugs and Pockets
Welcome to this house.
But no, take me home
Take me home where I belong
I got no other place to go
No, take me home
Take me home where I belong
I got no other place to go
No, take me home
Take me home where I belong
I can't take it anymore
But I kept runnin' for a soft place to fall
And I kept runnin' for a soft place to fall
And I kept runnin' for a soft place to fall
And I kept runnin' for a soft place to fall
Runaway by AURORA
Are you awake or are you sleeping?
Are you afraid? We've been waiting for this meeting
We have come here for you, and we're coming in peace
Mothership will take you on higher, higher
This world you live in is not a place for someone like you
Come on, let us take you home
It's time to go, you are infected
Come as you are, don't be scared of us, you'll be protected
(Protected, protected)
I guess you are a different kind of human
I guess you are a different kind of human
Omega hai foleet, Omega hai foleet
There is a flaw in man-made matters
But you are pure, and we have to get you out of here
A Different Kind of Human by AURORA
Don’t be scared; you’re okay. You can come with us, and you’ll be safe.
AURORA on Twitter: “Track number 8: A Different Kind Of Human.”
Chosen families are nonbiological kinship bonds, whether legally recognized or not, deliberately chosen for the purpose of mutual support and love.
According to the SAGE Encyclopedia of Marriage, Family, and Couples Counseling, “chosen families are nonbiological kinship bonds, whether legally recognized or not, deliberately chosen for the purpose of mutual support and love.” The term originated within the LGBTQ community and was used to describe early queer gatherings like the Harlem Drag Balls of the late nineteenth century.
The circumstances surrounding the birth of the first “chosen families”—intense loneliness and isolation faced by those rejected by their biological kin—continue today. Nearly 40 percent of today’s homeless youth identify as queer, and a recent study found that roughly 64 percent of LGBTQ baby boomers have built, and continue to rely on, chosen families.
“Chosen families,” though, can form as a result of any person’s experience with their biological family that leaves needs unmet. Friends who become your family of choice may provide you with a healthier family environment than the one in which you were raised, or their proximity may allow you to rely on them when your biological family isn’t located nearby. A chosen family can be part of a person’s growing network, and can help construct a wide foundation of support that continues to grow with time.
Finding Connection Through “Chosen Family” | Psychology Today
Here’s a heart-strumming rendition of “Chosen Family” from Rina Sawayama (starting at 8:29).
Tell me your story and I'll tell you mine
I'm all ears, take your time, we've got all night
Show me the rivers crossed, the mountains scaled
Show me who made you walk all the way here
Family of choice might seem like a contradiction but your ‘chosen’ family consists of those who accept you for who you are and they want the best for you. They support you in your chosen ventures, help you when you need to make decisions and tell you when you might be going down the wrong track! As in any other family, you might have your differences, but they are always there for you. If you can find yourself among a unit of supporters who love you unconditionally, will offer a place to you that allows you to be yourself, safely and without barriers, you might have found your ‘chosen’ family. This family might not be all in one place.
The Autistic Trans Guide to Life
There is something very special about forming relationships with people who understand and accept you for who you are. You may hear the phrase ‘chosen family’ used by LGBTQIA+ people to describe these relationships – people they have met, formed bonds with, and chosen to have as their family separately to their ‘real’ family.
Queerly Autistic: The Ultimate Guide For LGBTQIA+ Teens On The Spectrum
These types of relationships are especially important to LGBTQIA+ people. There is a long history of us being isolated from our ‘official’ family and friends due to our sexuality and gender, and so the idea of ‘found’ or ‘chosen’ family has a strong emotional meaning in the community. There are still people today whose family react badly to them coming out (as we discussed in the chapter on coming out), so relationships with other people in the LGBTQIA+ community are just as important as they ever were.
Even if your family is accepting and loving, relationships within the community can still be very important. They certainly have been for me.
Queerly Autistic: The Ultimate Guide For LGBTQIA+ Teens On The Spectrum
I will also say this: I have never, not even for one single second, regretted it. I have never regretted doing the right thing or fighting for the health and wholeness of others even when it causes me pain and puts me at significant personal risk. I have lost nothing that I needed, because I had it all inside me. And the people that have now become my precious, chosen family are people I would never have met if I hadn’t been walking this path.
#ChurchToo: How Purity Culture Upholds Abuse and How to Find Healing
“In my phone contacts, I put emojis by their names. I put strawberries next to people who were super loving. I put seedling emojis by folks who taught me things that made me think or grow.”
Within a year of his making these changes in his life, many of Samuel’s “strawberry people” had become members of his found family. They had his back as he worked through therapy for PTSD and eating disorder recovery. The strawberry people even became friends with one another—Samuel writes that they all talk in a single group chat.
Unmasking Autism: Discovering the New Faces of Neurodiversity
Exile and Pride: Disability, Queerness, and Liberation
🌈🌈 We’re A Double Rainbow All the Way
It’s a double rainbow all the way.
Members of the neurodiversity movement adopt a position of diversity that encompasses a kaleidoscope of identities that intersects with the queer kaleidoscope.
LGBTQI+ people with an Autistic diagnosis have two separate rainbows — and two separate coming out stories.
The impulse to repress transgender people from expressing their true identity is rooted in the same impulse that makes people want to stop Autistic people from flapping.
Autistic individuals can offer novel insights into gender as a social process.
Plenty of autistic people are queer and experience a double portion of discrimination.
Prolonged Adaptation Stress Syndrome is what happens when someone pretends to be something they’re not on an everyday basis.
Prolonged Adaptation Stress Syndrome is what happens when someone pretends to be something they’re not on an everyday basis. It is exhausting and soul-eating. This greatly contributes to the high level of mental illness in the trans community or autistic burnout in the neurodiverse community.
ysabetwordsmith | Poem: “Type Integrity”
A brief thread about why the fates of LGBTQ+ and #ActuallyAutistic people are intertwined (to say nothing of LGBTQ+ autistic people). This right here is Ole Ivar Lovaas, the father of modern-day Applied Behavioral Analysis.
For the first week of #Pride2022: a brief thread about why the fates of LGBTQ+ and #ActuallyAutistic people are intertwined (to say nothing of LGBTQ+ autistic people). This right here is Ole Ivar Lovaas, the father of modern-day Applied Behavioral Analysis. 1/
Lovaas ran a clinic at UCLA, where autistic children were slapped, administered shock therapy. LIFE Magazine profiled his practices in 1965, showing how one girl was taken to a “shock room” when she made little progress.
When children behaved well, they were given food and affection. Children were initially not given regular meals and only spoonfuls of food at first.
Lovaas had an extremely low opinion of his autistic patients. In a 1974 interview, he demeaned autistic people stimming (which we now know is a means of soothing). He also called them “little monsters.”
But Lovaas’s practice did not just end when it came to autistic children. As @stevesilberman wrote in his book #NeuroTribes, he also assisted with UCLA’s Feminine Boy Project, which sought to cure boys of atypical sexuality, including homosexuality.
Lovaas and Rekers’ practices bore stunning similarities to Lovaas’s practices on autistic children. Poor Kirk’s parents were instructed to use poker chips. Blue poker chips were used as a reward to get candy while red chips meant he would be spanked.
CW suicide:
The red poker chips were given when he displayed feminine behavior. The whippings were so unbearable that Kirk’s brother would hide the red chips. Kirk later joined the US Armed forced before he later died from suicide.All the while, Rekers and Lovaas’s research was used to show that conversion therapy worked. Rekers would co-found the Family Research Council, which opposes LGBTQ+ rights. More on Kirk’s tragic end here.
People might wonder why I, a cisgender heterosexual from the suburbs of Southern California, included queer history in a book about autism. THIS is why. The same people who want to stop queer kids from being themselves are the same ones who want to stop me from flapping my hands
Conversely, when I first moved to Washington, the gay community openly embraced me and getting to know gay people helped me shed my own homophobia AND my internalized ableism. It’s why transphobia also bugs me so much.
Eric Michael Garcia on Twitter
Why the ‘treatment’ of autism is a form of conversion therapy. The only government-funded therapy for autistic children is called Applied Behaviour Analysis, an approach developed in tandem with discredited anti-LGBTQ2S+ practises.
Both gay conversion therapy and ABA were built on behaviourism—the scientific belief that human behaviour is determined by conditioning from our immediate environments, and should be controlled through manipulating those environments. Behaviourist psychology has always seen queer and autistic identities as deviant, and so the pathologies around both were constructed at the same time, and from the same body of research. This is why many autistics today argue that ABA is actually its own form of conversion therapy.
Why the ‘treatment’ of autism is a form of conversion therapy | Xtra Magazine
“It’s all about policing unruly bodies,” says Negrazis. “Lovaas actively constructed gender and sexual divergence as disabled, which created an inherent disableism in the emergence of queer identities.”
Why the ‘treatment’ of autism is a form of conversion therapy | Xtra Magazine
Just like queer and trans people, autistics do not have a disease that needs to be treated. Instead, says Negrazis, “[autistics] need supports to help them identify how trauma has impacted them in their learning, relationships, ability to work and even their self-concept.”
Why the ‘treatment’ of autism is a form of conversion therapy | Xtra Magazine
“The psych industry has done so much harm to both [autistic and queer] people,” they say. “The very foundations of psychology and counselling need to be dismantled and rebuilt by queer and autistic people themselves.”
Why the ‘treatment’ of autism is a form of conversion therapy | Xtra Magazine
She is our miscreant
She is our detox
She is our dagger in the dark
She is the knot mess
She is the undressed
She is the boy borne in my heart
While you sit on the fence I will burn in hell
Empire of Normality: Neurodiversity and Capitalism by Robert Chapman
In other words…
One Idea Per Line
- Queer and neurodivergent liberation are connected.
- LGBTQI+ individuals with autism have unique experiences.
- Repressing transgender people and stopping autistic individuals from expressing themselves are rooted in the same impulse.
- Autistic individuals can provide insights into gender as a social process.
- Autistic people often face discrimination and double discrimination if they are also queer.
- Prolonged Adaptation Stress Syndrome occurs when someone pretends to be someone they’re not.
- The closet can only hide someone, it doesn’t remove shame.
- The treatment of autism is compared to conversion therapy.
- Applied Behavior Analysis, the government-funded therapy for autistic children, is associated with discredited anti-LGBTQ2S+ practices.
- Neuroqueering, based on the work of Nick Walker and Remi Yergeau, embraces unique neurocognitive abilities and turns everyday behavior into resistance.
- By queering the social world, new possibilities are created for a different future.
- Embrace our weird potentials and be proud of who we are.
One Paragraph Summary
Queer and neurodivergent liberation are closely connected, forming a double rainbow of identities. The neurodiversity movement recognizes neurodivergent traits, such as ADHD, Autism, Dyslexia, and Tourette’s Syndrome, as natural variations of cognition, motivations, and behavior. LGBTQIA+ individuals with an Autistic diagnosis face unique challenges and have separate coming out stories. Repressing transgender individuals and stopping Autistic people from stimming are rooted in the same impulse to suppress self-expression. Autistic individuals offer valuable insights into gender as a social process, highlighting its fluidity and multidimensionality. Autistic people who are queer experience discrimination from both communities. Pretending to be something one is not on a daily basis leads to Prolonged Adaptation Stress Syndrome, contributing to mental illness in the trans community and autistic burnout. The history of LGBTQ+ conversion therapy and Applied Behavioral Analysis for autism are intertwined, demonstrating the interconnectedness of these marginalized communities. Embracing neuroqueering and queering the social world opens up new possibilities for resistance and collective imagination. It is important to be proud of our weird potentials and embrace ourselves for who we are.
Six Paragraph Summary
Queer and neurodivergent liberation are connected. It’s like seeing a double rainbow.
Members of the neurodiversity movement believe in embracing diversity, including a range of identities that intersect with the queer community. LGBTQI+ individuals who are also Autistic have two separate experiences of coming out. The same impulse to suppress transgender people from expressing their true selves also exists in trying to stop Autistic people from engaging in behaviors like flapping. Autistic individuals can offer unique insights into gender as a social process. Many Autistic people also face discrimination for being queer, which means they experience a double dose of discrimination.
Prolonged Adaptation Stress Syndrome is what happens when someone pretends to be something they’re not every day. It’s important to understand that the closet can only hide someone, it can’t protect them from feeling shame.
The “treatment” of autism is similar to conversion therapy. The only government-funded therapy for autistic children is called Applied Behavior Analysis, which was developed alongside discredited anti-LGBTQ2S+ practices.
In line with a disability justice approach, there’s a positive development called neuroqueering. It focuses on embracing the unique potentials within one’s neurocognitive space and using everyday behavior as a form of resistance. By challenging neuronormativity and queering the social world, we can imagine a different future.
Embrace our unique potentials and be proud of who we are. We’re weird, and that’s something to celebrate. Being weird is just embracing ourselves.
AI Disclosure: The summaries above were created with the help of Elephas AI Assistant.
Left: Lydia Santos (she/they), autistic, epileptic, demigirl lesbian. 26 y/o (if they care)
Right: Maxine Fields (she/her), adhder, bisexual cis woman and Lydia’s girlfriend. 28 y/o (again, if they care)
Art: itsyagerg_zero
Here comes the sun
It's shining right through you
On everyone
It hits so hard with all the colors that there are
You hit so hard with all the colors that there are
Rainbow Shiner by Ex Hex
Embrace our weird potentials. Be proud of what we are. We’re weird, and we’re glad we are. Being weird is just embracing yourself.
Autistic Pride is inconceivable without weird pride, and it’s hard to be proud of any kind of neurodivergence without it. A lot of neurodivergent kids learn early on that they’re ‘weird’. The lucky ones learn to embrace it before they’re forced to internalise the implied shame.
@MxOolong
There is a lot of stigma attached to the concept of weirdness, and a lot of effort is spent chasing some idea of ‘normal’. This is harmful for everyone who’s perceived as weird, and that often includes immigrants, disabled people, queer and trans people and those with minority religious and ethical beliefs. It also includes just about everyone who’s neurodivergent, be they autistic, dyspraxic, dyslexic, ADHD, or otherwise different of brain. Weirdmisia — hatred of the weird — is the enemy of diversity.
I see Weird Pride as a necessary counter to the prevailing negativity about weirdness, so I’m inviting all weirdos and even non-weirdos* to write, talk, tweet and make art about how they’re weird, and why that’s okay.
Weird Pride Day. Weird Pride Day is every 4th of March. | by Ferrous, aka Oolong | Medium
🏗️ We Rebuild What You Destroy
What is Riot Grrrl?
BECAUSE us girls crave records and books and fanzines that speak to US that WE feel included in and can understand in our own ways.
BECAUSE we wanna make it easier for girls to see/hear each other’s work so that we can share strategies and criticize-applaud each other.
BECAUSE we must take over the means of production in order to create our own meanings.
BECAUSE viewing our work as being connected to our girlfriends-politics-real lives is essential if we are gonna figure out how we are doing impacts, reflects, perpetuates, or DISRUPTS the status quo.
BECAUSE we recognize fantasies of Instant Macho Gun Revolution as impractical lies meant to keep us simply dreaming instead of becoming our dreams AND THUS seek to create revolution in our own lives every single day by envisioning and creating alternatives to the bullshit christian capitalist way of doing things.
BECAUSE we want and need to encourage and be encouraged in the face of all our own insecurities, in the face of beergutboyrock that tells us we can’t play our instruments, in the face of “authorities” who say our bands/zines/etc are the worst in the US and
BECAUSE we don’t wanna assimilate to someone else’s (boy) standards of what is or isn’t.
BECAUSE we are unwilling to falter under claims that we are reactionary “reverse sexists” AND NOT THE TRUEPUNKROCKSOULCRUSADERS THAT WE KNOW we really are.
BECAUSE we know that life is much more than physical survival and are patently aware that the punk rock “you can do anything” idea is crucial to the coming angry grrrl rock revolution which seeks to save the psychic and cultural lives of girls and women everywhere, according to their own terms, not ours.
BECAUSE we are interested in creating non-heirarchical ways of being AND making music, friends, and scenes based on communication + understanding, instead of competition + good/bad categorizations.
BECAUSE doing/reading/seeing/hearing cool things that validate and challenge us can help us gain the strength and sense of community that we need in order to figure out how bullshit like racism, able-bodieism, ageism, speciesism, classism, thinism, sexism, anti-semitism and heterosexism figures in our own lives.
BECAUSE we see fostering and supporting girl scenes and girl artists of all kinds as integral to this process.
BECAUSE we hate capitalism in all its forms and see our main goal as sharing information and staying alive, instead of making profits of being cool according to traditional standards.
BECAUSE we are angry at a society that tells us Girl = Dumb, Girl = Bad, Girl = Weak.
BECAUSE we are unwilling to let our real and valid anger be diffused and/or turned against us via the internalization of sexism as witnessed in girl/girl jealousism and self defeating girltype behaviors.
BECAUSE I believe with my wholeheartmindbody that girls constitute a revolutionary soul force that can, and will change the world for real.
We can take turns taking the reins Lean on each other when we need some extra strength We’ll never cave or we’ll never waver And we’ll always become braver and braver We’ll dance like nobody’s there Wе’ll dance without any cares We’ll talk 'bout problеms we share We’ll talk 'bout things that ain’t fair We’ll sing 'bout things we don’t know We’ll sing to people and show What it means to be young and growing up --Growing Up by The Linda Lindas
❤️🔥 We serve our loved people so we can keep on livin’ through the onslaught.
Look up to the sky, sky, sky Take back your own tonight You'll find more than you see It's time now, now, get ready
This is your time, this is your life and This is your time, this is your life and This is your time, this is your life and This is your time, this is your life and
You gotta keep on (Keep on livin!)
Gotta keep on (Keep on livin!)
You gotta keep on (Keep on livin!)
Gotta keep on (Keep on livin!)
You gotta keep on (Keep on livin!)
Gotta keep on (Keep on livin!)
You gotta keep on (Keep on livin!)
Gotta keep on (Keep on livin!)
Keep On Livin' by Le Tigre
Open arms with open doors
It’s why I’m here to open yoursI got a moment in time
The greatest opening lineYou’re gonna get past
Moment by Swamburger and Scarlet Monk of Mugs and Pockets
You’re gonna get past
You’re gonna get past
Crying, give me some love, give me some love and hold me
Give me some love and hold me tight
Oh, give me some love, give me some love and hold me
Give me some love and hold me tight
I Went Too Far by AURORA
From our creed: I center the marginalized and the different. I center edge cases, because edge cases are stress cases and design is tested at the edges. I center neurodivergent and disabled experience in service to all bodyminds.
I know
I reframe
I center
I will
Keep on Livin’ Punk
🔆 We’re here turning on the light.
A rainbow doesn't choose to be a rainbow
It just shines in the sky
To all of you in darkness
We're here turning on the light
Now I stand with you for the world to see
My love, my dreams, and me
My love, my dreams, and me
Rainbow Connections
I know you think I'm not something you're afraid of
'Cause you think that you've seen what I'm made of
Well I am even more than the two of them!
Everything they care about is what I am!
I am their fury, I am their patience
I am a conversation!
I am made o-o-o-o-of
Lo-o-o-o-ove, o-o-o-o-ove
And it's stronger than you
Lo-o-o-o-ove, lo-o-o-o-ove, lo-o-o-o-ove
And it's stronger than you
Lo-o-o-o-ove, lo-o-o-o-ove, lo-o-o-o-ove
And it's stronger than you
Lo-o-o-o-ove, lo-o-o-o-ove, lo-o-o-o-ove
We can take turns taking the reins
Lean on each other when we need some extra strength
We’ll never cave or we’ll never waver
And we’ll always become braver and braver
We’ll dance like nobody’s there
Wе’ll dance without any cares
We’ll talk 'bout problеms we share
We’ll talk 'bout things that ain’t fair
We’ll sing 'bout things we don’t know
We’ll sing to people and show
What it means to be young and growing up
Growing Up by The Linda Lindas
Let love conquer your mind
Warrior, warrior
Just reach out for the light
Warrior, warrior
I am a warrior-ior-ior-ior-ior
Warrior, warrior
I am a warrior-ior-ior-ior-ior
Warrior, warrior of love
Underneath darkened skies
There's a light kept alive
Let love conquer your mind
Warrior, warrior
Just reach out for the light
Warrior, warrior
I am a warrior-ior-ior-ior-ior
Warrior, warrior
I am a warrior-ior-ior-ior-ior
Warrior, warrior of love
Warrior of love
Warrior of love
Warrior by AURORA
Hostility is not the road
The proper basic human code
Chauvinist intolerance is what we loathe
Let's embrace diversity
By first rejecting bigotry
There’s no more room left in society for animosity
We refuse to look away
And ignore issues at bay
We will conquer the hurdles in our way (We are warriors)
(We are warriors)
We won't take shit anymore
A pebble cuts right to the core
All these excuses, what are they for? (We are warriors)
We are warriors
We are warriors
We are warriors
We are warriors
We are warriors
We are warriors
Warriors by Bad Cop/Bad Cop
Don’t be TRAAAAASH (transphobic, racist, ableist, abusive, anti-Black, anti-Indigenous, anti-Semitic, sexist, homophobic).
- We pledge to act and interact in ways that contribute to an open, welcoming, diverse, inclusive, and healthy community.
- We use prosocial principles, restorative practices, transformative justice, and an advice process.
- Don’t be TRAAAAASH (transphobic, racist, ableist, abusive, anti-Black, anti-Indigenous, anti-Semitic, sexist, homophobic).
- No proselytizing.
- In addition to speaking different languages, we have different neurotypes with different communication styles and norms of sociality. In the case of misunderstanding, assume good intention.
- Tell your truth in such a way that you’re allowing others to tell their truths, too.
- Maintain learner safety and remember what it is like to be a new contributor.
- You can’t just open the door; you have to put out a welcome mat.
- Stimpunks is created by all of us.
- Live your truth.
- Shred some gnar.
Embracing pluralism is good citizenship.
Embracing pluralism is…
A Personal Update and Some Thoughts on Pluralism – Not Your Mission Field
- Genuinely listening with no agenda when others share about their beliefs
- Treating shared values as more important than shared beliefs
- Refraining from proselytizing, incl. for atheism
- Posting messages of inclusion in my place of business
- Baking cakes for everyone who comes to my cake shop
- Leaving healthcare decisions between patients and doctors
- Recognizing the rights of all to refuse participation in any religious activity
- Tempering my free speech by considering whether my speech will do more harm or good
- Participating in interfaith activities and aiding religious minorities who are in harm’s way
- Tolerating those with whom I have substantive differences Seeking the common good first in public life
Embracing pluralism is not…
A Personal Update and Some Thoughts on Pluralism – Not Your Mission Field
- Asking strangers what church they go to
- Aggressively alienating those who do not share my religion or my atheism
- Viewing others as potential converts
- Flying the Christian flag or posting religious content in my place of business
- Agitating for the legal ‘right” not to bake cakes for people I don’t like
- Abusing conscience clauses or the religious ownership of a hospital to deny needed care
- Coercing participation in prayer or demanding sectarian practice in my workplace
- Saying offensive things toward those who do not share my beliefs ‘because I can*
- Offering aid to those who do not share my beliefs on my terms, without concern for their needs
- Tolerating intolerance
- Seeking domination for those who share my beliefs in public life
First, pluralism is not diversity alone, but the energetic engagement with diversity.
Second, pluralism is not just tolerance, but the active seeking of understanding across lines of difference.
Third, pluralism is not relativism, but the encounter of commitments.
Fourth, pluralism is based on dialogue.
About | The Pluralism Project
The Evangelical Pluralism Problem and its Media Enablers | Religion Dispatches
Chrissy Stroop
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