There’s a new tale that’s being told with increasing frequency these days, in which tech industry executives and employees come forward – sometimes quite sheepishly, sometimes quite boldly – and admit that they have regrets, that they’re no longer “believers,” that they now recognize their work has been damaging to individuals and to society at large, that they were wrong.
These aren’t apologies as much as they’re confessions. These aren’t confessions as much as they’re declarations – that despite being wrong, we should trust them now that they say they’re right.The Tech ‘Regrets’ Industry
That’s the true sin of Big Tech: using deception and coercion to control users. Companies that gain this control can be reliably expected to use it in whichever ways they can get away with. They are paperclip-maximizing artificial life-forms bent on devouring the human race, not ethical actors.Pluralistic: 14 Nov 2022 Even if you’re paying for the product, you’re still the product – Pluralistic: Daily links from Cory Doctorow
Tech Regrets and the Ethics of Ed-Tech
We’ve been following the humane tech and tech ethics beat for awhile. As part of that, we used to collect tech regrets into Twitter moments. Here are several months worth.
- Humane Tech and Tech Ethics – February 2018
- Humane Tech and Tech Ethics – January 2018
- Humane Tech and Tech Ethics – December 2017
- Humane Tech and Tech Ethics – November 2017
- Humane Tech and Tech Ethics – October 2017
Many tech workers are grappling with the ethics of what we have wrought. Pieces from high profile developers and designers on our ethical failures are regular features.
If we cannot ask why we lose the ability to judge whether the work we’re doing is ethical. If we cannot say no we lose the ability to stand and fight. We lose the ability to help shape the thing we’re responsible for shaping.
Technology companies call these people edge cases, because they live at the margins. They are, by definition, the marginalized.
We’re killing people. And the only no I hear from the design community is about the need for licensing. If why and no are at the center of who we are, and they must be, the center has not held.
We need to slow. The. Fuck. Down. And pay attention to what we’re actually designing. We’re releasing new things into the world faster than Trump is causing scandals.
Yes. You will sometimes lose your job for doing the right thing. But the question I want you to ask yourself is why you’re open to doing the wrong thing to keep your job.
Twitter’s profit came at the cost of democracy. When an American autocrat chose it as his platform of choice to sow hate, disparage women and minorities, and dogwhistle his racist base Twitter rallied.
Profit justifies everything. Silicon Valley, the engine that powers the end of America needs profit to survive, and it needs them at scale. We remain enamored with our ideas, and blind to their effects.
we’re just beginning to realize how dangerous software can be, especially in the hands of companies led by ethicless feckless men.
Though many of these tech regrets are performative and lacking in apology, they’re something. Ed-tech needs to do this self-examination too, and do it better.
Because this is where we’re at.
The zero-sum games of attention and engagement…
Facebook is addicted to growth and engagement. Engagement gets attention, and attention is a zero-sum game. Time spent on Facebook (or Messenger, Instagram, or WhatsApp) means that’s attention not spent on Twitter, Snapchat, or anyone else who dares to compete with them.
…and the corruption of exponential growth…
There is no higher God in Silicon Valley than growth. No sacrifice too big for its craving altar. As long as you keep your curve exponential, all your sins will be forgotten at the exit.
The goal of the virus is to spread as fast as it can and corrupt as many other cells as possible. How on earth did such a debauched zest become the highest calling for a whole generation of entrepreneurs?
…are not things to invite into public education, yet we have. We have reduced kids, learning, and childhood to a business model.
Our tech regrets must extend to ed-tech. So far, we’re not seeing much in the way of ed-tech regret from the tech side. Bill Gates, for example, hasn’t learned.
Millions of students harmed.
The damage done to public schools most likely unable to be repaired in my career.
Learn a lesson: Billionaires do not teach kids. Money does not teach kids. Businesspersons do not teach kids. Politicians are dumb as dirt on education issues.
much of the $15 billion Gates has put into education projects and programs since the organization was founded has gone to companies not schools (and that’s not counting the Gates grant money that schools have been awarded and then directed to companies too).
“Evolving.” Why make this speech now? Why does Gates want to project a willingness to learn? (I mean, other than everyone’s supposed to have a “growth mindset” these days.) Does Gates wish to differentiate himself and his organization from others in education reform? (And do others in education reform wish to differentiate themselves from the Trump Adminstration?) Who cares if you’re “evolving”? The damage is done. “Evolution” doesn’t undo that.
Source: ‘I Can Change’
The Bill and Melinda Gates Foundation could have saved itself millions and taxpayers billions if they had the humility to heed the rebel principals’ advice. However, even after the findings of the final report they have no regrets and instead blame the victim. In a statement to Business Insider, Allan Golston, who is in charge of the foundation’s education initiatives, said, “this work, which originated in ideas that came from the field, led to critical conversations and drove change.”
Change for the sake of change — the nearly $1 billion project in disruption. I wonder what “growth score” Golston will get in his evaluation this year.
So many technologists–particularly ones with billions–seem really bad at systems thinking. Their prescriptions for education never get beyond more deficit model, more assessment, more behaviorism, more mindset marketing, more surveillance, more “accountability”, more data, and more software to feed on all of it. Their solutions are always to look to psychology, behaviorism, manipulation, and compliance for ways to “fix kids” instead of fixing our systems. This is a total failure of empathy and imagination. Their pedagogy lacks any sort of confrontation with injustice. “It essentially boils down to whether one chooses to do damage to the system or to the student”, and mainstream ed-tech has chosen to damage students.
There is no path toward educational justice that contains convenient detours around direct confrontations with injustice. The desperate search for these detours, often in the form of models or frameworks or concepts that were not developed as paths to justice, is the greatest evidence of the collective desire among those who count on injustice to give them an advantage to retain that advantage. If a direct confrontation of injustice is missing from our strategies or initiatives or movements, that means we are recreating the conditions we’re pretending to want to destroy.
Fix Injustice, Not Kids
Fix injustice, not kids. Channel tech regrets into building an indie ed-tech that confronts injustice instead of amplifying it. Let’s get structural, social, and equity literate instead of repeatedly, endlessly bikeshedding the deficit model with new coats of mindset marketing and behaviorism.
And I think there’s something about all these confessional narratives (and their hopes, I think, of becoming redemption narratives) that is also deeply intertwined with individual rather than structural change. These stories rarely situate themselves in history, for example, and as such really cannot offer much insight into how or why or even when things might’ve “gone wrong.” They rarely situate themselves among other thinkers or scholars (or activists or “users”). They are individual realizations, after all.
So then, I have to wonder: why should we trust these revelations (or revelators) to guide us moving forward? Why not trust those of us who knew it was bullshit all along and who can tell you the whole history of a bad idea?The Tech ‘Regrets’ Industry
Move Carefully and Fix Things
To move carefully and fix things, we must hear each other out before the future comes around.
A close reading of hyperempathy in context reveals its broader thematic, political, and theoretical resistance to the notion of a technologically created, disability-free future as an obviously positive and desirable future. Through Lauren and hyperempathy, Butler suggests that technology is neither inherently good nor predictable; that disabled, poor, and racialized people are least likely to benefit from advanced technologies yet are more likely to be victims of technological abuse; and that disability itself can produce experiences, perspectives, and even pleasures that are useful and desirable. The visionary representation of the future in the Parable series is not a disability- or even oppression-free one. Instead, Butler represents a future in which systems of privilege and oppression continue to operate and impact bodyminds.Schalk, Sami. Bodyminds Reimagined . Duke University Press. Kindle Edition.
As If We Existed
... What if love said: Hear me out a bit before the future comes around ... This isn't anger, no, it's passion so let's live the way we should As if we existed "As If We Existed" by Solillaquists of Sound