NeurodiVenture : an inclusive non-hierarchical organisation operated by neurodivergent people that provides a safe and nurturing environment for divergent thinking, creativity, exploration, and collaborative niche construction.
In addition to speaking different languages, we have different neurotypes with different communication styles and norms of sociality. In the case of misunderstanding, assume good intention.
Tell your truth in such a way that you’re allowing others to tell their truths, too.
Maintain learner safety and remember what it is like to be a new contributor.
You can’t just open the door; you have to put out a welcome mat.
Stimpunks is created by all of us.
Live your truth.
Shred some gnar.
Punk Was Created by All of Us
Punk music is alive because there’s a need to belong and to not be marginalized.
People, incorrectly, view punk as this angry, white, urban male genre. Black culture is really the source of punk, and a lot of people don’t recognize it – or don’t want to recognize it.
But before all of them, was a man who inhabited punk in all its definitions. A queer, Black man, who played his music loud and fast and with a defiantly masterful un-polish. Little Richard set the stage for everything that punk would become while inhabiting every sense of the word with pride. John Waters once declared Little Richard “was the first punk.”
I was gay. It’s nice to be happy. I was happy, and I wanted the world to know I was happy. And I wasn’t ashamed. I had been that way all my life, and I didn’t know nothing else but that. And so I told everybody that: I am gay.
Jimmy Alvarado: Punk rock has been represented by the media as a straight, white, male thing, and that was never the case.
From the very beginning, there were people of different ethnicities, of different ideologies.
Punk rock was always an inclusive kind of thing.
Louis Jacinto: The punk scene reflected the city of Los Angeles, which is extremely diverse, so everybody was there.
Penelope Spheeris: It also changed what women were allowed and expected to do. All of a sudden, women could shave their head, put on some combat boots, drink a lot of beer, and swear with the dudes.
Alice Bag: In the early punk scene, there was diversity of gender, also sexuality. So many people bringing in different flavors from different communities really kept it fresh and quirky.
Jacinto: Back then, to see Nervous Gender was really putting to the fans that, “We’re queer, and we’re punk, and we’re singing about being queer and being punk.”
Jessica Schwartz: Punk music is alive because there’s a need to belong and to not be marginalized.
We as members, contributors, and leaders pledge to make participation in our community a harassment-free experience for everyone, regardless of age, body size, visible or invisible disability, ethnicity, sex characteristics, gender identity and expression, level of experience, education, socio-economic status, nationality, personal appearance, race, caste, color, religion, or sexual identity and orientation.
We pledge to act and interact in ways that contribute to an open, welcoming, diverse, inclusive, and healthy community.
Remind yourself that shared values, rather than shared beliefs, are what matter when it comes to interacting with others, and that there is no replacement for doing the hard work of making yourself better.
Those 5 words distill the minimum requirements to maintaining inclusive spaces.
“Everything is politics”, but the code of conduct is not about an advance of progressive/left-wing politics. It’s about establishing a minimal level of civil and professional collaboration. Civil, non-discriminatory, and professional behavior should be a baseline and shared value held by people of all ideologies, regardless of political affiliation (with the obvious exception of hate groups).
When social spaces are designed without concern for all groups of users, the space will become an echo chamber of ideas and perspectives from a narrower range of people.
Express yourself: Be open in conversations, be willing to ask honest questions and engage with integrity. Be willing to disrupt and push the narrative. Respond with positive intent: Avoid actions that would harm or hurt others, and ensure that all members of the community are invited to your discussions. Listen and learn:Continue to remain open to new ideas, allowing yourself to hear full perspectives. Create a supportive community: Help prop each other up and build off each other’s ideas. Provide everyone with goodwill. Channel joy through struggle:A lot of the work we do is difficult, especially in schools. Find time for joy, fun, and the thrill of learning.
Respect each other’s privacy: Please do not share any messages, photos, or videos without permission of those involved.
Further,
We support justice and action.
We are explicitly anti-racist.
We resist white supremacy.
We apply content warnings to traumatic conversations, but content warnings are never used to silence conversations about justice.
We do not tolerate hate-speech. We allow swearing but we do not allow bigoted language of any kind.
We do not allow misogyny of any kind, particularly trans misogyny.
We do not perpetuate ableism in our actions or language, including refraining from use of ableist language.
We are safe for work (no nudity or pornographic images of any kind). At the same time, we support sex workers and recognize sex work is work.
We support LGBTQIA+ rights.
We do not body shame.
We are trauma-informed.
We expect our secular/atheist/freethinking members and our religious members to show one another mutual respect. Avoid both blanket antitheist statements and religious supremacist statements. Religious conversion efforts and blanket religion bashing are both unacceptable community behavior. Do not proselytize for either religion or atheism. Failure to accept moderation in this regard will result in a ban.
This is a diverse community with people from many different backgrounds. Be welcoming and respectful toward those who are different from you. Trolling, bullying, and harassment are grounds for banning.
Please check and respect other users’ pronouns. If you misgender someone and are corrected, accept correction graciously and adjust going ahead. Willful misgendering will not be tolerated.
Accept moderation. Passive-aggressive “vaguebooking” about moderator and admin decisions is a violation of community rules. Avoid passive-aggressive behavior in general.
Receiving unsolicited direct messages can be very stressful for folks in our community. Before direct messaging someone for the first time, check their profile for their DM preferences. If they don’t list a preference, send something like “Hi, Is it ok to message you about…”
Spreading disinformation is not tolerated in this community. Posting baseless conspiracy theories, anti-vax sentiments, climate change denialism, or other harmful false information is prohibited. If your intention in bringing up such content is to discuss it critically with respect to its impact on society, you are expected to make that clear.
The sharing outside of this community of DMs or any screenshots or content generated within this community, is only appropriate if all parties to the content consent. Also do not share content from locked channels on open channels or outside the server without the permission of all involved, and do not share DMs unless everyone in the DM agrees. An exception would be if you need to share the content of DMs with moderators or admins privately to demonstrate harassment.
We avoid slang terms and idioms that may result in more confusion than clarity, and offer to explain and rephrase our words when needed. In the case of a misunderstanding, we always assume good intentions, and imagine how new possibilities can emerge.
In addition to speaking different languages, we have different neurotypes with different communication styles and norms of sociality. In the case of misunderstanding, assume good intention.
Also, Stimpunks uses identity-first language (IFL). We are autistic, not people with autism. We’re disabled, not people with disabilities. Most people are taught to use the opposite, person-first language, despite the overwhelming preference of Autistic, Disabled, Deaf, and Blind people for IFL.
When it comes to the language of identity, we respect personal preference.
And if someone with ANY kind of disability or medical problem tells you they would rather be called disabled or diabetic or epileptic rather than be tiptoed around with awkward phrasing like “person with diabetes” or “person with epilepsy,” for heaven’s sake don’t ARGUE.
As soon as you ARGUE with a disabled person about how they refer to their condition, you put yourself in a position where you’re trying to convince them that their condition is shameful and they shouldn’t want to label themselves with it.
Does that seem like a good idea to you?
Keep in mind that the more culture there is around a disability, and the more that disability changes someone’s fundamental perceptions and interactions with the world, the more likely it is that identity-first language is probably a better bet.
But that’s okay, our intensity can be a positive thing too: Neurodivergents can be more creative and more passionate. That creativity and passion can drive us to take action where others may not, and our cognitive rigidity can give us a strong sense of morals. These features combined make us more susceptible to a variety of sensitivities, including justice sensitivity.
For example, in 2015, researchers found that participants with ADHD reported significantly higher justice sensitivity and greater perceptions of injustice than those without ADHD.
That same year, Schäfer & Kraneburg did an interesting study in search of a deeper understanding of why neurodivergents are prone to Justice Sensitivity, which is what I will discuss here.
According to Baumert & Schmitt, “justice-sensitive people’s information processing should be guided in a way that raises their probability of experiencing injustice compared with less justice-sensitive people,” and their “emotional reactions to injustice should be stronger the more justice is endorsed as a fundamental value.”
In other words, people who experience high justice sensitivity have a stronger tendency to notice and identify wrongdoing and have more intense cognitive, emotional, and behavioural reactions to perceived injustice.
Additionally, “justice-sensitive people should ruminate longer and more intensively about experienced injustice than less justice-sensitive people” and should have an “inclination to restore justice and undo injustice”.
Those of us with justice sensitivity have a harder time letting these things go and have a strong desire to make right that which we feel is unfair or morally wrong.
Neurodivergents are more likely to experience justice sensitivity, in particular children, but adults as well.
“Kids with ADHD tend to have a strong sense of justice, sensitivity, and of course, energy. When they feel wronged, disempowered, or unheard, they can become quite mad.”
“Being autistic has always given me a strong sense of justice and fairness, and a burning drive to do the right thing and to fight for it, even when it seems like struggling against the weight of the world. This seems very related to my extreme empathy, which is also tied to my experience of being autistic.”
“Knowing that injustice or violence exist anywhere is deeply painful for me, whether it directly targets me or not, and I believe that I must do anything within my capacity to work for a world where none of us have to be afraid anymore. If I were not autistic, I am certain I would not have the same drive as I do now.”
And that can lead to intense, escalating discussions that result in meltdowns.
These moments test our compassion and patience for each other.
Compassion Isn’t Coddling
People often mistake compassion for “being nice,” but it’s not.
The point of compassion isn’t to soften bad news or stressful situations with niceties. It’s to come from a place of kindness and understanding, rather than a place of judgment. It’s to tell the truth in such a way that you’re allowing others to tell their truths, too.
This latter form of pluralism asks individuals with such truth claims to display mutual respect for conflicting worldviews not by abandoning the exclusivity of their truth claims, but rather by acknowledging that the reasoning they find sufficient for their beliefs may not be sufficient for others.
“It’s to tell the truth in such a way that you’re allowing others to tell their truths, too.”
When navigating each other’s very grand emotions, remember to respect each other’s truth and “to tell the truth in such a way that you’re allowing others to tell their truths, too.”
The tailored core prosocial design principles we use:
Trusted relationships within the group and strong understanding of purpose (to support an open and inclusive neurodiverse and creative team)
Fair distribution of costs and benefits
Fair and inclusive decision-making
Fast and empathetic conflict resolution
Authority to self-govern
Appropriate relations with other groups
Tracking agreed upon behaviours (a working advice process minimises the need for tracking)
Graduated responses to transgressions to prevent a person or a subgroup from gaining power over others (appropriate focus on fair and inclusive distribution of resources minimises the need for coercion)
Maintain learner safety and remember what it is like to be a new contributor.
Psychological safety is a condition in which you feel (1) included, (2) safe to learn, (3) safe to contribute, and (4) safe to challenge the status quo—all without fear of being embarrassed, marginalized, or punished in some way.
All human beings have the same innate need: We long to belong.
You can’t just open the door; you have to put out a welcome mat.
The reality is that marginalized people experience discrimination in public spaces. As they move through their lives and through various spaces, they cannot predict if they will be treated with respect, let alone if they will be safe. When they attend a show or event at your space, they should be able to know what to expect, or at least what you intend to have happen—and not happen—within your walls. So, how can you let them know? You can’t just open the door; you have to put out a welcome mat.
I know you think I'm not something you're afraid of 'Cause you think that you've seen what I'm made of Well I am even more than the two of them! Everything they care about is what I am! I am their fury, I am their patience I am a conversation!
I am made o-o-o-o-of Lo-o-o-o-ove, o-o-o-o-ove And it's stronger than you Lo-o-o-o-ove, lo-o-o-o-ove, lo-o-o-o-ove And it's stronger than you Lo-o-o-o-ove, lo-o-o-o-ove, lo-o-o-o-ove And it's stronger than you Lo-o-o-o-ove, lo-o-o-o-ove, lo-o-o-o-ove
Let love conquer your mind Warrior, warrior Just reach out for the light Warrior, warrior I am a warrior-ior-ior-ior-ior Warrior, warrior I am a warrior-ior-ior-ior-ior Warrior, warrior of love
Underneath darkened skies There's a light kept alive
Let love conquer your mind Warrior, warrior Just reach out for the light Warrior, warrior I am a warrior-ior-ior-ior-ior Warrior, warrior I am a warrior-ior-ior-ior-ior Warrior, warrior of love Warrior of love Warrior of love
Hostility is not the road The proper basic human code Chauvinist intolerance is what we loathe Let's embrace diversity By first rejecting bigotry There’s no more room left in society for animosity
We refuse to look away And ignore issues at bay We will conquer the hurdles in our way (We are warriors) (We are warriors) We won't take shit anymore A pebble cuts right to the core All these excuses, what are they for? (We are warriors) We are warriors
We are warriors We are warriors We are warriors We are warriors We are warriors
I center the marginalized and the different. I center edge cases, because edge cases are stress cases and design is tested at the edges. I center neurodivergent and disabled experience in service to all bodyminds.
It is time to celebrate our interdependence. Interdependence acknowledges that our survival is bound up together, that we are interconnected and what you do impacts others. Interdependence is the only way out of most of the most pressing issues we face today.
Our designs, our societies, and the boundaries of our compassion are tested at the edges, where the truths told are of bias, inequality, injustice, and thoughtlessness.
Let's organize our lives around love and care
Let's write each other letters and call it prayer
Let's congregate in the place that isn't anywhere
At the temple of broken dreams
